本研究旨在探討女性志工社群裡核心人物的人格特質與社群特性的關聯。研究目的在探詢社群領導人與核心人物的人格特質如何促進社群轉化，希望瞭解哪些關鍵的人格特質有助於推動社群轉化。研究採個案研究之方式進行，以光寶文教基金會社區認輔志工社群為研究對象。本研究運用真美聖善的英雄旅程原型架構與真美聖善的言說架構以觀察法、訪談法為主要研究策略，輔以文件分析與原型測驗來補充資料同時驗證資料。研究利用三角檢證的方式以求能夠貼近與完整適切的描繪出光寶文教基金會社區認輔志工社群的社群特性。綜合本研究結論如下：

壹、 永不放棄的追尋者原型是促進社群邁向創生的動力
貳、 魔術師原型讓創生社群從危機中看到生機
參、 母性的原始動力結集成強大有實踐力的創生性社群
肆、 創生社群中的每個成員都是英雄

壹、中文部分：
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江亦麗譯，Radmila Moacanin原著 (1999)。榮格心理學與西藏佛教：心理分析
曼荼羅。台北：台灣商務。(譯自Jung's Psychology and Tibetan Buddhism:
Western and Eastern Paths to the Heart,1986.)
朱侃如譯，Joseph Campbell原著 (1997)。千面英雄。台北：立緒。(譯自The Hero With Thousand Faces,1949.)
朱侃如譯，Stein原著 (2009)。榮格心靈地圖。台北：立緒。(譯自Jing’s map of the soul: An introduction,1998.)
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吳怡螢 (2004)。內視女性生命之原型。臺北市立師範學院視覺藝術研究所碩士班，未出版，台北。
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李安德 (1992)。超個人心理學。(若水譯)。台北：桂冠。
李明芬、林金根 (2010年1月16-17日)。整全實踐社群的浮現--創生性社群的整全學習與整全實踐。社區學習的未來想像-2010社區學習國際學術研討會，國立政治大學社區學習發展中心。
李政賢 (2007)。透視質性研究。台北：五南。
何盼盼譯，David Fontana原著(2003)。象徵的名詞，3頁。台北：知書房。(譯自The Secret Language of Symbols: A Visual Key to Symbols and Their Meanings,1994.)
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周玉慧、朱瑞玲 (2008)。變遷中的台灣民眾心理需求、疏離感與身心困擾。台
灣台灣社會學刊，41，59-95。
邵宇賓、王劍南譯，Nossrat Peseschkian原著 (2002)。意義的尋找。台北：慧明
文化。(譯自In search of meaning: A psychotherapy of small steps, 1985 )
孟祥森譯，Robert Theobald原著(2000)。社群時代。台北：方智。
(譯自 Reworking Success: New communities at the millennium, 1997)
林金根、李明芬、李桂枝 (2010年1月16-17日)。整全無限的智慧能量場與生命轉化實踐－一個複合創生社群的個案研究。社區學習的未來想像-2010社區學習國際學術研討會，國立政治大學社區學習發展中心。
林悅棋 (1997)。「生命原型」的心境遇合──生命象徵意義之探索。東海大學美術學系研究所，未出版，台中。
高宜凡 (2009年8月)。倫理與社會責任決定企業的高度。遠見雜誌，278，226-228。
徐仁全 (2009年12月)。實際見證暖化系列。遠見雜誌，282，260-269。
常雅珍、毛國楠 (2006)。以正向心理學建構情意教育之行動研究。師大學報：
教育類，51(2)，121-146。
范揚宏 (2006)。原型意象應用於廣告概念策略設計。國立臺灣師範大學設計研究所，未出版，台北。
彭杏珠 (2009年12月)。美人背債86萬元，誰再幫你欠債。遠見雜誌，282，190-196。
張蘭馨譯，Carol S. Pearson原著(2009)。影響你生命的12原型。台北：生命潛
能。(譯自Awakening the heroes within: Twelve Archetypes T hat Help Us Find Ourselves and Transform our World,1992.)
楊文王 (1999)。一貫道團所發生心靈現象的探索--以榮格分析心理學解析。南華大學生死學研究所，未出版，嘉義。
楊瑪利 (2009年12月)。兩個氣候新關鍵字：減量與調適。遠見雜誌，282，24。
蔡昌雄譯，Maggie Hyde原著 (1995)。榮格。台北：立緒。(譯自Jung for biginners,1992.)
趙珠蘭 (1999)。不知道我不知道－趙珠蘭約談內在的榮格。台北：張老師文化。
蔣韜譯，Robert H. Hopcke原著 (1997)。導讀榮格。台北：立緒。(譯自A Guided Tour of The Collected Works of C.G.Jung, 1989 )
熊同鑫 (2001)。窺、潰、饋：我與生命史研究相遇的心靈起伏。應用心理研究，12，107-132。台北：五南。
維克多．法蘭克 (2001)。意義的呼喚—意義治療大師維克多．法蘭克的生命傳記。
(鄭納無譯)。台北：心靈工坊。
劉國彬、楊德友譯 C.G.Jung原著 (1997)。榮格自傳─回憶‧夢‧省思。台北：張老師文化。(譯自Memories,dreams,reflections,1973.)
劉翔平 (2001)。尋找生命的意義：弗蘭克的意義治療學說。台北：貓頭鷹。
潘淑滿 (2003)。質性研究－理論與運用。台北：心理。
蕭富元 (2009年9月)。巨人也會跌倒。天下雜誌特刊，26，100-109。
蕭富元、吳韻儀 (2009年9月)。台灣企業犯了什麼錯？天下雜誌特刊，26，101。
薛絢譯，Anthony Stevens原著 (2000)。夢：私我的神話，219 頁。台北：立緒。(譯自Private Myths : Dreams and Dreaming,1995.)
簡惠美譯，Giddens, Anthony原著 (1994)。資本主義與現代社會理論:馬克思、涂爾幹、韋伯。台北：遠流(譯自Capitalism and Modern Social Theory: An Analysis of the Writings of Marx, Durkheim and Max Weber,1971.)
龔卓軍譯，Carl G. Jung原著 (1999)。人及其象徵。台北：立緒。(譯自Man and his Symbols,1964.)。

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Jung, C. G. (1989a). Memories, Dreams, Reflections (Rev. ed., C. Winston & R. Winston, Trans.) (A. Jaffe, Ed.). New York: Random House, Inc.
Jung, C. G. (1989b). Psychology and Religion: West and East (2nd ed., R. F. C. Hull, Trans.). Princeton, NJ: Princeton University Press.

Jacobi, J.(1973). The psychology of C.G.Jung: An introduction with illustrations. New Haven and London: Yale University.
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