簡易檢索 / 詳目顯示

研究生: 吳沁芸
Wu, Chin-Yun
論文名稱: 探究環境教育工作者在荒野中獨處的自然經驗
Exploring environmental educators' nature experiences of being solitude in wilderness
指導教授: 張子超
Chang, Tzu-Chau
口試委員: 張子超
Chang, Tzu-Chau
洪如玉
Hung, Ru-Yu
王嘉陵
Wang, Chia-Ling
口試日期: 2024/07/15
學位類別: 碩士
Master
系所名稱: 永續管理與環境教育研究所
Graduate Institute of Sustainability Management and Environmental Education
論文出版年: 2024
畢業學年度: 112
語文別: 中文
論文頁數: 50
中文關鍵詞: 環境教育工作者荒野獨處自然經驗
英文關鍵詞: environmental educator, wilderness solitude, nature experience
研究方法: 調查研究文件分析法深度訪談法內容分析法半結構式訪談法
DOI URL: http://doi.org/10.6345/NTNU202401513
論文種類: 學術論文
相關次數: 點閱:26下載:0
分享至:
查詢本校圖書館目錄 查詢臺灣博碩士論文知識加值系統 勘誤回報
  • 本研究旨在探討環境教育工作者在荒野中獨處的自然經驗及其對從事環境教育工作的影響。本研究聚焦於兩個主要問題:一、環境教育工作者在荒野中獨處的自然經驗為何?二、承上,此經驗對環境教育工作者從事環境教育工作的影響為何?如何發生?本研究以質性研究方法,深度訪談三位環境教育工作者。研究發現,荒野獨處的自然經驗內含包括:一、正向且連結的經驗。二、恐懼、阻力和挑戰。三、敏銳的感官體驗。四、超個人體驗。五、沉思體驗。
     在每位環境教育工作者在荒野獨處經驗中,有不同的經驗和省思。而這些經驗和省思對於其從示環境教育的啟示,則分別從教育哲學、教學設計和引導方式去個別討論。影響的層面包含:一、傾向生態中心觀點和行為。二、建立整全觀。三、活出使命與天賦。四、有助於專業發展。
      由此可知,荒野獨處不僅是環境教育工作者的重要個人經驗,對於環境教育的專業成長亦有許多幫助。環境教育工作者的荒野獨處經驗,使其體悟人與自然的不二關係,並得到了豐富的自然經驗,且能在教育過程中注入更多深度和靈魂,對於提升環境教育的品質具有重要的意義。

    This study aimed to explore environmental educators’ experiences of being alone in the wilderness and its impact on working in environmental education. This study focuses on two main questions: 1. What are the natural experiences of environmental educators when they are alone in the wilderness? 2. And, what is the impact of this experience on environmental educators engaged in environmental education work? How does it happen?
    This study used qualitative research methods and conducted in-depth interviews with three environmental educators. Research has found that natural experiences of being alone in the wilderness includes: 1. Positive and connected experiences. 2. Fear, resistance and challenges. 3. Keen sensory. 4. Transpersonal experience. 5. Meditation experience.
      Every environmental educator has different experiences and reflections in their experience of being alone in the wilderness. These different experiences and reflections provides inspiration for their environmental education. They will be discussed individually from the perspective of educational philosophy, teaching design and guidance methods. The influence include: 1. Tendency to ecocentric views and behaviors. 2. Establish a comprehensive view. 3. Live out mission and talent. 4. Promote professional development.
      It can be seen from this that solitude in the wilderness is not only an important personal experience for environmental educators, but also has a lot of help for the professional growth of environmental education. Environmental educators’ experience of being alone in the wilderness enables them to realize the non-dual relationship between man and nature, and gain rich natural experience. They can inject more depth and soul into the education process, which is important for improving the quality of environmental education.

    第一章 緒論 1 第一節 研究動機 1 第二節 研究目的與問題 2 第三節 名詞釋義 2 第二章 文獻回顧 3 第一節 重要生命經驗研究 3 第二節 人類與荒野獨處的關係 6 第三節 荒野獨處對個體的影響 11 第三章 研究方法 15 第一節 研究者與研究參與者 15 第二節 研究工具與流程 17 第三節 研究信效度 20 第四章 研究結果 21 第一節 環境教育工作者在荒野中獨處的自然經驗 21 第二節 荒野獨處對環境教育的啟示 31 第五章 結論與建議 41 第一節 研究結論 41 第二節 研究建議與限制 42 參考文獻 44 附錄 49

    中文部分
    Koch, P.(1997)。孤獨:一個哲學的交會(梁永安譯)。臺北市:立緒文化。(原著出版於1994年)
    Roszak, T. E., Gomes, M. E., & Kanner, A. D.(2017)。生態心理學:復育地球,療癒心靈(荒野保護協會志工群譯)。心靈工坊。(原著出版於1995年)
    王嘉陵(2016)。「生態自我」理念及其對生態教育之意涵。教育學報,44(2),127-142。
    王嘉陵(2021)。從喧囂走入寧靜:災疫時代的心靈自處之道與靈性教育。教育實踐與研究,34(3),1-30。
    卡瑪拉(2000a)。向頭陀僧學習:森林僧啟示錄。香光莊嚴,63,74-83。
    卡瑪拉(2000b)。告別森林:森林生活的結束。香光莊嚴,63,48-62。
    卡瑪拉(2001)。安住於法,慈心相對:頭陀僧如何對治恐懼—老虎與野象的威脅。香光莊嚴,65,6-32。
    洪如玉(2014)。深層生態學內涵探究及其教育蘊義。新竹教育大學教育學報,31(2),103-133。
    莊慶信(2013)。天主教的生態倫理與生態靈修。輔仁宗教研究,27,185-217。
    許世璋(2002)。影響環境行動者養成的重要生命經驗研究。2002 年環境教育研討會—新世紀海峽兩岸全民環境永續發展論文集,479-487。
    郭彥仁(2022)。走進布農的山。大家出版。
    陳俊甫(2001)。自然體驗的理念與思維-返照初心見自然[未出版之碩士論文]。國立東華大學。
    陳祖欣(2013)。野外獨處課程參加者之經驗探究[未出版之碩士論文]。國立臺灣師範大學。
    楊深坑、洪如玉(2004)。生態中心論的哲學解析及其在生態教育學建構上的蘊義。師大學報:教育類,49(2),1-18。
    劉錦昌(2010)。基督信仰的靈修觀─人物與思想。新竹市:台灣基督長老教會聖經書院。
    蔡月美(2005)。曠野的聲音:自然教育者的超越經驗之旅[未出版之碩士論文]。國立臺灣師範大學。
    鄭伊玲(2019)。自然引導員的自然靈性經驗及其影響[未出版之碩士論文]。國立臺灣師範大學。
    蕭如軒(2009)。讀獨我-野外獨處課程對參與者體驗歷程之影響研究[未出版之碩士論文]。國立臺灣體育運動大學。
    蕭戎(2015)。論環境倫理教育作為環境教育的本質與挑戰。環境教育研究,11(2),39-71。
    蘇賢貴(2002)梭羅的自然思想及其生態倫理意蘊。北京大學學報:哲學社會科學版,39(2),58-66。

    西文部分
    Angell, J. (1994). The wilderness solo: An empowering growth experience for women. In E. Cole, E. Erdman & E. Rothblum (Eds.), Wilderness therapy for women: The power of adventure (pp. 85-99). New York: Hawthorn Press.
    Berto, R. (2005). Exposure to restorative environments helps restore attentional capacity. Journal of Environmental Psychology, 25(3), 249-259.
    Bobilya, A. J. (2004). An investigation of the solo in a wilderness experience program (Unpublished doctoral dissertation). University of Minnesota, Minneapolis, MN.
    Bobilya, A. J., Daniel, B., Kalisch, K. R., & Lindley, B. (2009). Lessons from the Outward Bound solo: Intended transfer of learning. Necessary Journeys, 42-44.
    Chawla, L. (1998). Significant life experiences revisited: A review of research on sources of environmental sensitivity. The Journal of Environmental Education, 29(3), 11-21.
    Daniel, B. (2005). The life significance of a wilderness solo experience. In C. E. Knapp & T. E. Smith (Eds.), Exploring the power of solo, silence, and solitude (pp. 85 -102). Boulder, CO: Association for Experiential Education.
    Davis, J. (1998). The transpersonal dimensions of ecopsychology: Nature, nonduality, and spiritual practice. The humanistic psychologist, 26(1-3), 69-100.
    Draper, M. (2005). African Wilderness® Pty Ltd: An Authentic Encounter with the Big Five, Death and the Meaning of Life. Taking tourism to the limits: issues, concepts and managerial perspectives, 113-128.
    Fox, R. (1999). Enhancing spiritual experience in adventure programs. In J. C. Miles & S. Priest (Eds.), Adventure programming (pp. 455-461). State College, PA: Venture.
    Fredrickson, L. M., & Anderson, D. H. (1999). A qualitative exploration of the wilderness experience as a source of spiritual inspiration. Journal of environmental psychology, 19(1), 21-39.
    Gough, S. (1999). Significant life experiences (SLE) research: A view from somewhere. Environmental Education Research, 5(4), 353-363.
    Hartig, T., Mang, M., & Evans, G. W. (1991). Restorative effects of natural environment experiences. Environment and behavior, 23(1), 3-26.
    Heifetz, A. (2018). Alone in the wilderness: an intuitive inquiry into lived-experiences of prolonged solitude in wild natural settings (Doctoral dissertation, Sofia University).
    Hinds, J. (2011). Exploring the psychological rewards of a wilderness experience: An interpretive phenomenological analysis. The Humanistic Psychologist, 39(3), 189-205.
    Hughes, E. (2022). Attunement: The Psychology of Being Alone with Nature (Doctoral dissertation, The University of the Arts).
    Judson, G. (2010). A new approach to ecological education: Engaging students' imaginations in their world. Peter Lang.
    Korpela, K. M., Klemettilä, T., & Hietanen, J. K. (2002). Evidence for rapid affective evaluation of environmental scenes. Environment and behavior, 34(5), 634-650.
    Laumann, K., Gärling, T., & Stormark, K. M. (2001). Rating scale measures of restorative components of environments. Journal of Environmental Psychology, 21(1), 31-44.
    Lok, C. (2014). Vision quest. Nature, 513(7517), 160-163.
    Lucas, A. M. (1972). Environment and environmental education: Conceptual issues and curriculum implications. The Ohio State University.
    Martínez, D. (2004). The soul of the Indian: Lakota philosophy and the vision quest. Wicazo sa review, 19(2), 79-104.
    Maslow, A. H. (1970). New introduction: Religions, values, and peak-experiences. Journal of Transpersonal Psychology, 2(2), 83-90.
    Mateer, T. J. (2022). Developing connectedness to nature in urban outdoor settings: A potential pathway through awe, solitude, and leisure. Frontiers in Psychology, 13, 940939.
    Nisbet, E. K., & Zelenski, J. M. (2011). Underestimating nearby nature: Affective forecasting errors obscure the happy path to sustainability. Psychological science, 22(9), 1101-1106.
    Orr, D. W. (1992). Environmental Education and the Transition to Postmodern World. Albany state.
    Palmer, J. A. (1993). Development of concern for the environment and formative experiences of educators. The Journal of Environmental Education, 24(3), 26-30.
    Payne, P. (1999). The significance of experience in SLE research. Environmental Education Research, 5(4), 365-381.
    Petersen, E., Bischoff, A., Liedtke, G., & Martin, A. J. (2021). How does being solo in nature affect well-being? Evidence from Norway, Germany and New Zealand. International journal of environmental research and public health, 18(15), 7897.
    Perterson, N. (1982). Developmental variables affecting environmental sensitivity in professional environmental educators. master's thesis, Southern Illinois University at Carbondale.
    Russell, L. (1994). Going Walkabout in the 1950's: images of ‘traditional’ Aboriginal Australia [in Walkabout magazine.]. Bulletin (Olive Pink Society), 6(1), 4-8.
    Samangooei, M., Saull, R., & Weinstein, N. (2023). Access to nature fosters well-being in solitude. Sustainability, 15(6), 5482.
    Smith, T. (2005). Going outside to go inside: Frameworks for the solo experience. Exploring the power of solo, silence, and solitude, 3-18.
    Williams, D. R., & Patterson, M. E. (1996). Environmental meaning and ecosystem management: Perspectives from environmental psychology and human geography. Society & Natural Resources, 9(5), 507-521.
    Williams, K., & Harvey, D. (2001). Transcendent experience in forest environments. Journal of environmental psychology, 21(3), 249-260.

    下載圖示
    QR CODE