本研究的目的是要藉由馬庫色對文化的批判反省, 對區運所形構出的台
灣運動文化進行反省, 並透過這層反省對區運重新思考與定位, 期能為
區運所透露出的運動文化提供另一向度的思考模式。研究後得到以下結
論:
一、在探討區運會的文化樣態中，發現從物態面看，是以昂貴的場地為
區運的物態圖騰；從制度面看，形成以區運為藍本的運動會舉辦模式；
從行為面看，其參與者大抵沿用相似甚至相同的區運傳統行為方式；從
思想面看，其屬性大致可分四種且經常交互滲透置換。此四面向大體已
深植人心，其思考行動甚至已被制約而習以為常。
二、在批判區運文化的過程中，發現對物態的期待是源自虛假需求的被
操弄；制度的沿襲是剩餘壓抑的再現；行為的規範是對現實原則的屈從
；而思想則產生庸俗化的走勢。這些都是區運文化發展為目前情況的根
源，而此根源的關鍵乃因當今的運動文化是在對理性思維的過度依賴之
下所形成，運動中既有的感性面已逐漸受人淡忘。
三、解決之道則立基於對人類感性的復辟，具體可行之法是將運動文化
導向感性中的美學，導向遊戲，喚回人類靈魂深處的激情，忘懷地馳騁
於遊戲般的運動時空裡，讓運動成為自我證成的場域，成為美感的園地
，如此，運動方有可能成為個體的信仰，群體的宗教，並成為替代理性
運動文化的另一途徑。

The purpose of this study was to reflect on and to criticize
the sport culture in Taiwan Regional Games（TRG）.Using Herbert
Marcuse's critical theory of culture as the methodology,this
study provided an alternative thinking model of TRG, and con-
cluded the followings:
1.To explore the sport culture in TRG, the researcher found out:
the dimension of material of which was established as a totem
by expensive buildings and equipments; the dimension of insti-
tution of which was becoming a blueprint model of other games
in Taiwan; the dimension of behavior of which had been followed
by other games in Taiwan for a long time; the dimension of
ideology of which had four major types,and they exchanged in
every participants' mind. Those four dimensions of sport culture
in TRG had in fluenced every participants deeply, even become a
conditioned reflex of them.
2.In the processes of reflection and critique of TRG, the
researcher disclosed, as described by H. Marcuse, the expecta-
tion of material in TRG was manipulated by "false need" ; the
whole institution of TRG was hidden under "surplus-repression" ;
the model behavior of participants was submitted to the "reality
principle" ; and the participants' ideolodgy manifested "desub-
limation". The reasons why those problems were rooted in sport
culture in TRG, were because the participants who formed the
sport culture in Taiwan had relied on human reason too much, and
ignored the sensibility in human nature.
3.The researcher believed the solution of those problems stated in
2nd point, was to awake the sensibility within human nature and
to guide the sport culture into an aesthetic and playful situ-
ation in which participants' soul had passion filled within.
Hence, sport could become a belief of a person and a religon to
the mass. Therefore, the solution will become an alternative
thinking model of the TRG.
The purpose of this study was to reflect on and to criticize