本研究擬以先秦原始儒道二家思想著手，尋繹其相關身體意蘊，從而
切入當代身體理念之思潮脈絡中，藉以揭露其受原始儒道思想之影響痕跡
。就研究方法論而言，本研究是以德希達的雙重閱讀法、延異與蹤跡等理
念為進路，重新閱讀原始儒道二家之傳世經典，即以《論語》、《孟子》
、《道德經》、《莊子》等四部經籍為閱讀文本，探討此二家身體意蘊對
當代社會身體理念之影響痕跡。研究發現如下: 一 先秦儒家視身體為
道德之載具、先秦道家視身體為自然(道)之載具。儒家「禮樂 文
制」理念中的德性德目，道家自然無為、自由與超越理念，確為當代社會
某種 隱存性之意識形態。而當代社會身體理念中所隱存的意識形
態，亦的確存在著道 德理念、自由與超越等理念。故此，就相關
類似的情形來說，研究員認為，先秦 儒道二家思想確隱存其對當
代華夏社會相關身體理念的影響痕跡。 二 先秦儒道二家思想均視身
體為一種展現場所。我們循著上述第一點的證言，深入 對比於當
代社會中的身體理念，則會發覺到相關的身體監控與宰制理念，確有儒
家「履踐」理念的影響痕跡；而相關的「擺脫宰制」態度，則道家的「支
離」理 念確有某種程度的影響痕跡。

This dissertation examines the influences of Pre-Chin
Confucian and Taoist"Body Concepts" on the contemporary
societies. The underlying strategy of thewhole work is
Derrida's concept of double reading with the following pointsof
convergence. 1. The body has been socially constructed as
the conveyance of convictions, such as moral,
instrumental, playful, free, transcendent body. This
shows some traces of pre-Chin Confucian and Taoist body concepts
in the contemporary societies. 2. The body as the
field of manifestation has been treated both in pre-Chin
Confucianism and Taoism. To further study the body concept in
our contemporary societies, one finds that it coexists,
on the one hand, with the concept of social control and
domination and the traditional Confucian concept of
commitment. On the other, the reactionary tradition to it is
the concept of liberation and free-play with strong affiliations
with Taoism.
This dissertation examines the influences of Pre-Chin