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研究生: 洪佳瑩
Hung, Chia-Ying
論文名稱: 奎山學校靈修教育之研究
The Study of Biblically-Integrated Education in Taipei Kuie Shan School
指導教授: 簡淑真
Chien, Shu-Chen
學位類別: 碩士
Master
系所名稱: 人類發展與家庭學系
Department of Human Development and Family Studies
論文出版年: 2016
畢業學年度: 104
語文別: 中文
論文頁數: 174
中文關鍵詞: 靈性靈性教育奎山學校靈修教育
英文關鍵詞: Spirituality, Spirituality Education, Taipei Kuie Shan School, Biblically-Integrated Education
DOI URL: https://doi.org/10.6345/NTNU202204184
論文種類: 學術論文
相關次數: 點閱:173下載:8
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  • 本研究主要探討台北私立奎山學校的靈修教育,採用「質性研究法」的半結構式訪談及參與式觀察法,探究奎山學校靈修教育之理念與意涵、教育現場之實施、奎山學校之教師及學生對於學校實施靈修教育之回應,並綜合上述研究發現,研擬出對台灣幼兒教育現場實施靈性教育之建議。研究資料來源:一位創辦人家屬、九位奎山學校教師及十四位奎山學校學生的訪談資料及研究者現之場觀察記錄。本研究之重要結論摘要如下:
    一、創辦人的理念及教育實驗造就奎山學校良好之靈修教育典範。
    二、奎山學校靈修教育的六項意涵─「引領人找尋生命的目的與使命」、「幫助人認識生命的意義與價值」、「提供心靈的滿足感」、「帶來關係的連結」、「有助人們面對生與死」、「培養道德規範」,與當今普遍對於靈性教育之內涵或描述皆相呼應,因此進而推論奎山學校靈修教育即是靈性教育。
    三、全校整體連貫並統一的配合,是奎山學校靈修教育極為落實的關鍵。
    四、研究發現,透過多元課程活動型態、多樣性的教學內容、有趣的教學媒材並配合學生生命經驗之需求及生活層面的落實,能幫助靈修教育全方位之落實。
    五、不論是受訪者教師或是學生本身皆表示,靈修教育能帶來心靈上的滿足感,並能有效提供學生正向的影響與幫助。
    六、教師同是靈修教育之「受惠者」,靈修教育能給予教師心靈的正向感受,也能幫助教師自我省察、改正行為並學習以身則。
    七、透過揭露並分享自己的生命經歷、彼此代禱和鼓勵,靈修教育確實能有效促進關係之連結,促進校園充滿愛與和睦的氣氛。
    八、奎山學校靈修教育實施之成功在於「看重幼兒靈性之需求」、「以基督信仰作為靈修教育之主軸中心思想」、「全校性一同落實並配合」、「主動培養教師擁有靈性教育知能」、「多樣化教學」、「落實在學校生活中」等,此等皆可以做為未來台灣幼兒教育現場實施靈性教育之借鏡與參考。
    研究者對於未來研究之建議為,期待能進一步探討奎山學校畢業生或任教過之教師的觀點,一定會有其他更層面的研究結果。

    The purpose of this study is to explore Biblically-Integrated Education at Taipei Kuie Shan School. The study implement semi-structured interviews and participant observation of qualitative research method, and further inquire the ideas and implication of Biblically-Integrated Education, implementation of education site, and the response from both teacher and student with regards to the implementation of Biblically-Integrated Education at Taipei Kuie Shan School. Moreover, the consolidation of the above-mentioned, the study would elaborate the recommendation on on-site implementation of Spirituality Education for Pre-school children in Taiwan. Data of this study is obtained from a family member of the founder, nine teachers and fourteen students from Taipei Kuie Shan School. The following abstract conclude some of the most significant factors:

    1. The concept and education experiment of the founder has set a good model of Biblically-Integrated Education at Taipei Kuie Shan School.
    2. The implication of Biblically-Integrated Education at Taipei Kuie Shan School which consists of ‘leading people to find out the purpose and mission of life’, ‘assistant people in knowing the meaning and value of life’, ‘provide spiritual satisfaction’, ‘link relationship’, ‘help people in facing life and death’, and ‘ethics training’ are consistent with the description or connotation of today’s common Spirituality Education, thus further inference that Biblically-Integrated Education at Taipei Kuie Shan School is indeed Spirituality Education.
    3. The coherence and unity of the school is the key factor in the implementation of Biblically-Integrated Education at Taipei Kuie Shan School
    4. Through the pattern of multiple course activities, diversity teaching content, interesting teaching material, and cooperate with student’s life experience (needs and implementation aspect of life), enable in the assistance in the implementation of Spirituality Education
    5. Regardless whether the participant is teacher or student, both have indicate that Biblically-Integrated Education can bring spiritual satisfaction and can effectively provide positive influence and help toward the student.
    6. Teacher is also the beneficiaries of Biblically-Integrated Education, from the response of the teachers we can see that Biblically-Integrated Education can provide positive feeling for the teacher, and can also help teacher in self-examination, correct behavior and set examples to others.
    7. Through exposing self-weakness or sharing life experience with others, pray and encourage each other, Biblically-Integrated Education indeed can effectively promote relationship and promote love and harmony within the campus.
    8. The success of Biblically-Integrated Education at Taipei Kuie Shan School lies on ‘value the spiritual needs of children’, ‘base on Christian belief as the main though of Biblically-Integrated Education’, ‘the implementation and cooperation of the whole school’, proactively train teacher to be equipped with the knowledge of Biblically-Integrated Education’, dynamic teaching’, implementation of school life’ etc.…. these can be used as reference for on-site Biblically-Integrated Education to pre-school student in Taiwan in the future.

    The researcher of this study looks forward to the future research to further explore the point of view from students who have graduated from Taipei Kuie Shan School or teachers who used to work at Taipei Kuie Shan School, as the researcher of this study believes the result will definitely be stunning.

    目錄 第一章 緒論…………………………………………………………………………1 第一節 研究背景與動機………………………………………………………1 壹、研究者個人生命經歷…………………………………………………1 貳、現代幼兒的靈性需要…………………………………………………3 參、初遇奎山學校…………………………………………………………5 第二節 研究目的………………………………………………………………9 第三節 研究問題………………………………………………………………9 第四節 名詞釋義 ……………………………………………………………10 第二章 文獻探討……………………………………………………………………12 第一節 靈性的定義及內涵 …………………………………………………12 壹、中西方之靈性思想……………………………………………………12 貳、靈性的定義及內涵……………………………………………………14 參、靈性與宗教……………………………………………………………19 第二節 靈性教育及其相關研究 ……………………………………………22 壹、靈性教育的定義………………………………………………………23 貳、靈性教育及其他相關研究……………………………………………24 第三節 幼兒教育先驅之靈性相關理論 ……………………………………29 壹、柯門紐斯教育哲學之靈性相關觀點 ………………………………29 貳、裴斯塔洛齊教育哲學之靈性相關觀點………………………………37 參、福祿貝爾教育哲學之靈性相關觀點 ………………………………40 肆、其他學者的教育哲學之靈性相關觀點 ……………………………47 第三章 研究方法……………………………………………………………………53 第一節 研究流程與歷程 ……………………………………………………53 壹、研究流程圖……………………………………………………………53 貳、研究歷程………………………………………………………………55 第二節 研究者之角色 ………………………………………………………57 壹、研究者之背景…………………………………………………………57 貳、研究者之角色…………………………………………………………57 第三節 研究對象 ……………………………………………………………58 壹、研究場域………………………………………………………………59 貳、研究對象之條件………………………………………………………60 參、研究對象的背景………………………………………………………60 第四節 研究設計與方法 ……………………………………………………63 壹、研究方法 (Research Method) ………………………………………63 第五節 資料蒐集與分析 ……………………………………………………67 壹、資料蒐集………………………………………………………………67 貳、資料整理………………………………………………………………69 參、資料分析………………………………………………………………71 肆、研究之可信性…………………………………………………………75 第六節 研究倫理 ……………………………………………………………76 壹、誠實說明研究目的及過程……………………………………………76 貳、尊重研究對象之隱私及保密…………………………………………77 參、彼此互惠之關係………………………………………………………77 第四章 研究結果……………………………………………………………………78 第一節 奎山學校靈修教育理念及意涵 ……………………………………78 壹、靈修教育理念源起及發展歷程 ……………………………………78 貳、靈修教育之意涵………………………………………………………85 參、小結……………………………………………………………………91 第二節 奎山學校靈修教育之實施 …………………………………………93 壹、靈修教育課程實施……………………………………………………93 貳、教師對靈修教育之教學實踐………………………………………104 參、小結…………………………………………………………………115 第三節 奎山學校教師及學生對實施靈修教育之回應……………………116 壹、教師的回應…………………………………………………………116 貳、學生的回應…………………………………………………………138 參、小結…………………………………………………………………146 第四節 研究結果之討論……………………………………………………147 壹、奎山學校靈修教育之理念及意涵…………………………………147 貳、奎山學校靈修教育之實施…………………………………………150 參、奎山學校教師及學生對實施靈修教育之回應……………………153 第五章 研究結論與建議…………………………………………………………155 第一節 研究結論……………………………………………………………155 第二節 研究省思與建議……………………………………………………159 壹、研究者省思…………………………………………………………159 貳、對未來研究之建議…………………………………………………160 參、對奎山學校之建議…………………………………………………161 參考文獻……………………………………………………………………………163 中文文獻………………………………………………………………………163 翻譯文獻………………………………………………………………………167 英文文獻………………………………………………………………………168 表目錄 表3-2-1研究參與者創辦人家屬之背景資料………………………………………61 表3-2-2研究參與者教師之背景資料………………………………………………61 表3-2-3研究參與者學生之背景資料………………………………………………61 表3-5-1研究資料蒐集之觀察課程活動一覽表……………………………………67 表3-5-2研究資料蒐集之訪談一覽表………………………………………………68 表3-5-3靈修教育課程活動觀察紀錄表……………………………………………70 表3-5-4逐字稿謄寫表………………………………………………………………71 表3-5-5:逐字稿分析稿……………………………………………………………72 表3-5-6開放編碼表…………………………………………………………………73 表3-5-7主軸編碼表…………………………………………………………………74 表3-5-8選擇編碼表…………………………………………………………………74 表4-2-1各年級之晨興活動次數及時間……………………………………………96 圖目錄 圖3-1-1 研究架構圖 ………………………………………………………………54 圖4-1-1靈修教育理念及其發展歷程圖……………………………………………92 圖4-1-2奎山學校靈修教育之意涵…………………………………………………93

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