簡易檢索 / 詳目顯示

研究生: 葉彥宏
Ye, Yan-Hong
論文名稱: J. Dewey的理智觀在其教育哲學中的作用
J. Dewey’s Concept of Intelligence and Its Effects on His Philosophy of Education
指導教授: 洪仁進
Hung, Ren-Jin
學位類別: 博士
Doctor
系所名稱: 教育學系
Department of Education
論文出版年: 2014
畢業學年度: 102
語文別: 中文
論文頁數: 293
中文關鍵詞: 杜威理智教育哲學
英文關鍵詞: Dewey, intelligence, philosophy of education
論文種類: 學術論文
相關次數: 點閱:254下載:100
分享至:
查詢本校圖書館目錄 查詢臺灣博碩士論文知識加值系統 勘誤回報
  • 目前教育發展仍存許多欠缺理智反思的地方,本研究希望藉由對J. Dewey理智觀的探討,了解理智在他教育哲學中的作用,思考理智在教育中扮演的重要角色。本研究包含四項研究目的:第一,理智在Dewey思想發展的變化與對其教育哲學的影響。第二,理智在社會和哲學重建中所蘊含的教育意義。第三,從手段與目的的關係理解Dewey談的教育目的。第四,從有機體與環境的交互作用探討理智活動的內容。
    本研究依據下列四項研究架構展開:第一,從脈絡、動力、實踐和探究等層面探討Dewey的理智觀。第二,將那些構成Dewey思想的要素含括在他的理智觀與教育哲學的討論。第三,從那些影響Dewey思想發展的人物和時空背景,考察他的理智觀與傳統哲學的差異。第四,藉由Dewey的教育哲學探討其理智觀具有的能動作用和倫理價值。
    本研究結果如下:第一,Dewey的理智觀包含兩個層面:在意識層面,理智乃是人們追求自由和社群生活之價值的信念。在實踐層面,理智就是使用過去經驗轉化未來經驗的力量,也是人們欲達成某些目標而做的各種努力。第二,當Dewey的教育哲學與他的理智觀結合時,可得到的啟發有三:知識與行動的統整有助於教育的實踐與革新;教育目標之型塑必須落實於生活經驗中,並結合有效可行的手段;對每一位社會成員來說,培養他們具備評價、批評、探究與想像之能力將有益於自我實現與社會的民主化。

    This study explores J. Dewey’s concept of intelligence and its influence on his philosophy of education, and examines the important role of intelligence in education generally. The study aims to: (1) explore the evolution of the concept of intelligence in the development of Dewey’s thought, and the influences on his philosophy of education; (2) analyze the educational significance of intelligence in the reconstruction of society and philosophy; (3) develop an understanding of Dewey’s views on the purposes of education based on the relationship between means and ends; and (4) examine the content of intellectual activity derived from the interaction between organisms and their environment.
    This study expands upon the following four research frameworks: (1) exploration of Dewey’s concept of intelligence from the perspective of context, power, practice, and inquiry, etc.; (2) elements of Dewey’s thought pertaining to his concept of intelligence and philosophy of education; (3) examination of the differences between Dewey’s concept of intelligence and traditional philosophy based on the environmental influences on the development of his thought; (4) investigation of the agency and value of ethics inherent in Dewey’s concept of intelligence that forms the basis of his philosophy of education.
    The study’s two main conclusions are (1) Dewey’s concept of intelligence incorporates two levels: at the level of consciousness, intelligence comprises the belief that individuals pursue freedom and find value in the life of community; at the practical level, intelligence resides not only in the power to transform past experience into future experience, but also in the various kinds struggle to achieve one’s goals. (2) Dewey’s philosophy of education, when combined with his concept of intelligence, leads to the following implications: the unity of knowledge and action contributes to educational practices and innovations; the shaping of educational aims must be embedded in life experience and combined with effective and feasible means of implementation; and finally, in order to encourage the self-realization of individuals and the democratization of society, every member of society needs to cultivate their capacity for evaluation, criticism, inquiry, and imagination.

    致謝詞i 中文摘要. iii 英文摘要v 目次vii 第一章 緒論1 第一節 研究動機1 第二節 研究目的22 第三節 研究設計27 第二章 理智在Dewey思想中的發展脈絡31 第一節 心理與社會之關係為教育哲學的源頭32 第二節 經驗理論中的理智發展歷程55 第三節 作為統整知行關係的教育實驗69 第三章 教育和哲學重建中的理智作用79 第一節 教育即生長的哲學意涵79 第二節 哲學重建的理智途徑97 第四章 教育目的之理智實踐意涵121 第一節 教育目的和目標的討論122 第二節 工具主義中的「手段-目的」關係139 第三節 手段與目的的關係為探究理論的重點149 第五章 理智實踐的脈絡與其倫理價值169 第一節 理智活動及有機體和環境的動態關係169 第二節 作為理智評價行動的道德195 第三節 想像中的理智活動211 第六章 評論223 第一節 Dewey理智觀對教育哲學的影響223 第二節 Dewey理智觀開展出來的教育哲學231 第三節 Dewey理智觀在其教育哲學的應用245 第七章 結論259 參考文獻265 中文部分265 外文部分271 附錄 本研究引用Dewey全集之文獻一覽283

    中文部分
    丁曉東(譯)(2010)。M. C. Nussbaum著。詩性正義:文學想像與公共生活(Poetic justice: The literary imagination and public life)。北京市:北京大學。
    孔祥田、王先林(2009)。杜威民主思想的倫理意蘊及其當代價值。江西社會科學,12,54-57。
    孔祥田、劉暢(2012)。自由主義與社群主義之爭——論杜威政治哲學的歸屬定位問題。江西社會科學,1,59-62。
    方萬全(1994)。約翰.捨爾論「背景」與實在論。歐美研究,34(3),431-456。
    王江濤(譯)(2010)。T. McCarthy著。哈貝馬斯的批判理論(The critical theory of Jürgen Habermas)。上海市:華東師範大學。
    王清思(2010)。杜威的中國經驗與對全球民主的啟示。哲學與文化,37(2),25-42。
    王誠、曾瓊(譯)(2007)。G. W. F. Hegel著。精神現象學(The phenomenology of mind)。北京市:中國社會科學。
    田培林(1995)。教育與文化(上冊)。臺北市:五南。
    江合建(2001)。杜威藝術經驗理念之實踐。教育研究集刊,47(2),17-35。
    但昭偉(2007)。杜威的博雅教育主張與Hutchins的批評。通識在線。2010年11月1日,取自http://www.chinesege.org.tw/geonline/html/uploads/epaper/11/V11-4-1.htm
    余舜德(2011)。Embodied cognition的觀點對認知人類學的啟發。臺灣人類學刊,9(1),205-208。
    吳俊升(1960)。杜威教育思想的再評價。新亞書院學術年刊,1960(2),1-27。
    吳俊升(1988)。教育哲學大綱。臺北市:臺灣商務。
    李玉馨(2009)。新手教師的使命與困境:從Dewey哲學論臺北市教學導師制度之改進。當代教育研究,17(1),107-136。
    李玉馨(2010)。「進步」的揭示與開創:論杜威學說與美國進步主義教育各派別之差異。教育科學期刊,9(2),53-76。
    李田樹(譯)(2000)。M. Montessori著。童年之秘(The secret of childhood)。臺北市:及幼文化。
    李志強(2013)。科學、理智與生活——談杜威的科學倫理思想及其啟示。貴州師範大學學報.社會科學版,180,31-35。
    李步樓(譯)(2001)。J. R. Searle著。心靈、語言與社會──實在世界中的哲學(Mind, language and society)。上海市:上海譯文。
    李奉儒(2001)。教育基本法的理念解析。教育研究月刊,86,28-43。
    李尚遠(譯)(2008)。C. Taylor著。現代性中的社會想像(Modern social imaginaries)。臺北市:商周。
    李康、李猛(譯)(1998)。A. Giddens著。社會的構成:結構化理論大綱(The constitution of society: Outline of the theory of structuration)。北京市:生活‧讀書‧新知三聯書店。
    李復新、馬小梅(譯)(1999)。A .E. Meyer著。當代教育發展史:二十世紀教育發展回顧(The development of education in the twentieth century)。臺北市:桂冠。
    汪胤(2010)。從確定的知識到作為分析具體關系的實踐——杜威有關哲學改造思想及其意義。上海交通大學學報(哲學社會科學版),18(3),68-74。
    汪堂家(2009a)。杜威教育哲學的當代意義──紀念杜威誕生150周年及來華90周年。江蘇行政學院學報,47,16-22。
    汪堂家(2009b)。科學‧科學精神‧人文精神——杜威眼中的科學對精神生活之意義。學術月刊,41(11),49-56。
    周桂田、陳東升(主編)(2011)。科技、性別與民主。臺北市:國立臺灣大學國家發展研究所。
    孟建偉、劉紅萍(2012)。科學人文主義:杜威哲學思想的另一個原點。山東社會科學,208,5-9。
    林玉体(1991)。西洋教育史。臺北市:景文。
    林玉体(譯)(2000)。J. Dewey著。民主與教育(Democracy and education)。臺北市:師大書苑。
    林志成、劉藍玉(譯)(2000)。C. P. Snow著。兩種文化(The Two Cultures)。臺北市:貓頭鷹。
    林秀珍(2001)。「教育即生活」抑「生活即教育」?──杜威觀點的詮釋。教育研究集刊,47(1),1-16。
    林宗德(譯)(2007)。S. Sismondo著。科學與技術研究導論(An introduction to science and technology studies)。臺北市:群學。
    林逢祺(2003)。由思維歷程透視教學原理──杜威「思維術」方法論之衍釋。教育研究集刊49(1),1-29。
    林遠澤(2005)。真理何為?──從哈伯瑪斯真理共識理論的實用轉向論真理的規範性涵義。歐美研究,35(2),363-404。
    邱紹雯(2012,3月9日)。「一綱一本」8月起停辦。自由時報。2012年4月11日,取自http://www.libertytimes.com.tw/2012/new/mar/9/today-taipei6.htm
    俞懿嫻(2010)。杜威論懷德海哲學。哲學與文化,37(2),43-67。
    施宜煌(2010)。教育即進步──田培林的觀點。嘉大教育研究學刊,25,1-16。
    徐學庸(譯注)(2009)。Plato著。《理想國篇》譯注與詮釋。臺北市:臺灣商務。
    耿陽、洪曉楠、張學昕(2011)。技術之本質問題的探究-比較海德格爾與杜威技術哲學思想。自然辯證法研究,27(10),27-32。
    高來源(2011)。論“理智”概念的實踐維度——對杜威“理智”概念之實踐性內涵的解讀。哲學研究,2,71-77。
    國際公民教育與素養調查計畫(2010,6月29日)。我國國中生的公民素養-國際公民教育調查計畫評比結果。2010年7月21日,取自http://iccs2009.creed.ntnu.edu.tw/manager/news/file/ICCS2009_jour062910.pdf
    張汝倫(譯)(2003)。M. Oakeshoot著。政治中的理性主義(Rationalism in politics and other essays)。上海市:譯文。
    張君玫、劉鈐佑(譯)(1995)。C. W. Mills著。社會學的想像(The sociological imagination)。臺北市:巨流。
    教育基本法(1999)。
    教育部(2010)。第八次全國教育會議:整體規劃。2010年11月1日,取自http://www.edu.tw/files/site_content/EDU01/990303整體規劃.pdf
    教育部(2012)。十二年國民基本教育七大面向、二十九個方案。2012年5月10日,取自http://140.111.34.179/news_detail.php?code=01&sn=468
    曹衛東(譯)(2004)。J. Habermas著。現代性的哲學話語(The philosophical discourse of modernity)。南京市:譯林。
    梁福鎮(2009)。普通教育學:人物與思想。臺北市:師大書苑。
    郭台輝(譯)(2009)。P. Riesenberg著。西方公民身份傳統──從柏拉圖至盧梭(Citizenship in the western tradition: Plato to Rousseau)。北京市:吉林。
    郭博文(1988)杜威的評價理論。美國研究,18(4),1-28。
    郭實渝(2010)。杜威哲學與環境教育。哲學與文化,37(2),3-24。
    陳光金、沈杰、朱諧漢(譯)(2001)。E. Durkheim著。道德教育(Moral education)。上海市:上海人民。
    陳安娜、陳巍(2013)。杜威反射弧概念中的具身認知思想。心理科學,36(1),251-255。
    陳俊瑋、黃毅志(2011)。重探學科補習的階層化與效益:Wisconsin模型的延伸。教育研究集刊,57(1),101-133。
    陳瑞麟(2010)。科學哲學:理論與歷史。臺北市:群學。
    傅統先、邱椿(譯)(2006)。J. Dewey著。人的問題(Problems of men)。南京市:江蘇教育。
    單中惠(編譯)(1987)。J. M. Dewey著。杜威傳(Biography of John Dewey)。合肥市:安徽教育。
    單文經(1987)。杜威道德教育理論研究。國立臺灣師範大學教育研究所博士論文,未出版,臺北市。
    曾漢塘、林季薇(譯)(2000)。N. Noddings著。教育哲學(Philosophy of education)。新北市:弘智。
    渠東(譯)(2000)。E. Durkheim著。實用主義與社會學(Pragmatism and sociology)。上海市:上海人民。
    程祿基(1961)。杜威教育思想研究。教育研究集刊,3,205-258。
    童世駿(1999)。科學与民主的和諧相處何以可能──論杜威和哈貝馬斯的科學觀和民主觀。華東師範大學學報(哲學社會科學版),4,35-42。
    童世駿(2001)。批判与實踐──新法蘭克福學派對美國實用主義的興趣。華東師範大學學報(哲學社會科學版),33(5),125-140。
    黃昆輝(1968)。克伯屈教育思想之研究。教育研究集刊,10,177-304。
    黃龍欽(2011)。高中職優質化輔助方案申請及實施之個案研究。學校行政雙月刊,71,132-157。
    黃藿(1996)。理性、德行與幸福:亞里斯多德倫理學研究。臺北市:臺灣學生書局。
    楊德睿(譯)(2002)。C. Geertz著。地方知識:詮釋人類學論文集(Local knowledge: further essays in interpretive anthropology)。臺北市:麥田。
    萬毓澤(譯)(2007)。A. Callinicos著。創造歷史:社會理論中的行動、結構與變遷(Making history: Agency, structure, and change in social theory)。臺北市:群學。
    葉文傑(2006)。從哲學詮釋學的實踐智慧觀點論「懂得如何操作」與「自我理解」的教育經驗本質。教育與社會研究,11,1-22。
    賈玉超(2012)。功利教育及其敵人——從杜威、努斯鮑姆到古特曼。教育學報,8(6),52-60。
    路興華(譯)(2005)。S. Kierkegaard著。懷疑者(Johannes Climacus, eller De omnibus dubitandum est)。臺北市:商周。
    靳希平、孫周興(譯)(2002)。K. Held著。世代生成的時間經驗。2012年2月26日,取自http://www.cnphenomenology.com/modules/article/view.article.php/356/c7
    臺北市政府教育局(2012,1月30日)。有關北北基三市「一綱一本」目前刻正瞭解學校、家長、教師的相關意見,尚未最後決定。2012年4月11日,取自http://www.doe.taipei.gov.tw/ct.asp?xitem=16631341&CtNode=27381&mp=104001
    趙衛國(譯)(2012)。M. Heidegger著。對亞里斯多德的現象學解釋──現象學研究導論(Phenomenological interpretations of Aristotle: Initiation into phenomenological research)。北京市:華夏。
    劉宏信(譯)(2005)。W. James著。真理的意義(The meaning of truth)。臺北市:立緒。
    劉宏信(譯)(2007)。W. James著。實用主義(Pragmatism)。新北市:立緒。
    劉放桐(2013)。杜威的經驗概念重釋。江海學刊,2013(1),14-22。
    劉昌元(2005)。西方美學導論。臺北市:聯經。
    劉美慧、董秀蘭(2009)。我國公民教育革新之反思──國際公民教育與素養調查計畫之研究與啟示。教育資料與研究雙月刊,87,145-162。
    劉華初(2012)。試論杜威哲學中的概念與規範化的問題。前沿,323,50-53。
    歐陽教(1989)。教育哲學導論。臺北市:文景。
    歐陽教(1998)。德育原理。臺北市:文景。
    鄭義愷(譯)(2005)。M. Foucault著。傅柯說真話(Fearless speech)。臺北市:群學。
    魯旭冬、林聚任(譯)(2003)。R. K. Merton著。科學社會學(上冊)(The Sociology of Science)。北京市:商務。
    蕭昭君、陳巨擘(譯)(2003)。P. McLaren著。校園生活:批判教育學導論(Life in schools: An introductionto critical edagogy in the foundations of education)。臺北市:巨流。
    簡成熙(譯)(2007)。D. Carr著。知識、解釋與理解(Knowledge, explation and understanding)。載於黃藿、但昭偉(總校譯),教育意義的重建──教育哲學暨理論導論(Making sense of education: An introduction to the philosophy and theory of education and teaching)(頁177-202)。臺北市:學富。
    魏建華(2011)。偶然性與哲學問題的現代轉向——以杜威偶然性思想為基礎。北方論叢,226,119-122。
    關秉寅(2010)。因果推論新思維:反事實分析架構。2012年5月16日,取自http://www3.nccu.edu.tw/~soci1005/Counterfactuals%20and%20PSM.ppt
    關秉寅、李敦義(2010)。國中生數學補得愈久,數學成績就愈好嗎?傾向分數配對法的分析。教育研究集刊,56(2),105-139。
    嚴澤勝(譯)(2010)。M. Foucault著。什麼是批判?(What is critique)。載於汪民安(主編),福柯讀本(頁135-149)。北京市:北京大學。

    外文部分
    Alexander, T. M. (1987). John Dewey’s theory of art, experience, and nature: The horizons of feeling. New York: State University of New York.
    Aristotle (2007). Metaphysics (W. D. Ross, Trans.). Retrieved March 23, 2012, from http://ebooks.adelaide.edu.au/a/aristotle/metaphysics/
    Arnold, M. (1882). Literature and science. Retrieved May 1, 2012, from http://homes.chass.utoronto.ca/~ian/arnold.htm
    Baert, P. (2005). Philosophy of social science: Towards pragmaticism. Cambridge, UK: Polity Press.
    Barber, B. R. (1984). Strong democracy. Berkeley, CA: University of California Press.
    Ben-Porath, S. R. (2006). Citizenship under fire: Democratic education in times of conflict. Princeton, NJ: Princeton University Press.
    Bernstein, R. J. (1966). John Dewey. New York: Washington Square Press.
    Bernstein, R. J. (2010). The pragmatic turn. Malden, MA: Polity Press.
    Bhattacharya, N. C. (1975). Inquiry, values, and growth: A re-assessment of Dewey’s theory of valuation. Educational Theory, 25(1), 92-101.
    Bhattacharyya, N. C. (1968). John Dewey’s instrumentalism, democratic ideal and education. Educational Theory, 18(1), 60-72.
    Bhattacharyya, N. C. (1969). The concept of “intelligence” in John Dewey’s philosophy and educational theory. Educational Theory, 19(2), 185-195.
    Bosanquet, B. (1904). History of aesthetic. New York: The Macmillan Co.
    Bourdeaux, R. M. (1972). John Dewey’s concept of a functional self. Educational Theory, 22(3), 334-343.
    Bourdieu, P. (1977). Outline of a theory of practice (R. Nice, Trans.). Cambridge, UK: Cambridge University Press. (Original work published 1972)
    Bourdieu, P., & Wacquant, L. (1992). An invitation to reflexive sociology. Cambridge, UK: Polity Press.
    Boydston, J. A. (Ed.). (1969-1972). John Dewey: The early works, 1882-1898 (Vols. 1-5). Carbondale, IL: Southern Illinois University Press.
    Boydston, J. A. (Ed.). (1976-1983). John Dewey: The middle works, 1899-1924 (Vols. 1-15). Carbondale, IL: Southern Illinois University Press.
    Boydston, J. A. (Ed.). (1981-1990). John Dewey: The later works, 1925-1953 (Vols. 1-17). Carbondale, IL: Southern Illinois University Press.
    Boyles, D. R. (2006). Dewey’s epistemology: An argument for warranted assertions, knowing, and meaningful classroom practice. Educational Theory, 56(1), 57-68.
    Burke, F. T., Hester, D. M., & Talisse, R. B. (Eds.). (2002). Dewey’s logical theory. Nashville,TN: Vanderbilt University Press.
    Campbell, J. (1995). Understanding John Dewey: Nature and cooperative intelligence. Chicago: Open Court.
    Carver, R. L., & Enfield R. P. (2006). John Dewey’s philosophy of education Is alive and well. Education and Culture, 22(1), 56-67.
    Caspary, W. R. (2000). Dewey on democracy. London: Cornell University Press.
    Cassirer, E. (1944). An essay on man: An introduction to a philosophy of human culture. New Haven, CT: Yale University Press.
    Collins, R. (1998). The sociology of philosophies: A global theory of intellectual change. Cambridge, MA: The Belknap Press of Harvard University Press.
    Cremin, L. A. (1961). The transformation of the school: Progressivism in American education, 1876-1957. New York: Vintage Books.
    Danforth, S (2008). Johns Dewey’s contributions to an educational philosophy of intellectual disability. Educational Theory, 58(1), 45-62.
    Dewey, J. (1968). Problems of men. New York: Greenwood.
    Dewey, J. M. (1939). Biography of John Dewey. At the Mead Project. Retrieved February 6, 2011, from http://www.brocku.ca/MeadProject/Dewey/Dewey_1939.html
    Economist Intelligence Unit (2011). Democracy index 2011. Retrieved January 7, 2012, from http://www.visionofhumanity.org/wp-content/uploads/2010/12/Democracy_Index_2010_web.pdf
    Emerson, R. W. (2008). Success. In R. A. Bosco, & D. E. Wilson (Eds.), The collected works of Ralph Waldo Emerson: Society and solitude Vol. 7 (pp. 143-158). Cambridge, MA: Harvard University Press.
    Englund, T. (2011). The potential of education for creating mutual trust: Schools as sites for deliberation. Educational Philosophy and Theory, 43(3), 236-248.
    Fairfield, P. (2009). Education after Dewey. New York: Continuum.
    Fallace, T. D. (2010a). The mind at every stage has its own logic: John Dewey as genetic psychologist. Educational Theory, 60(2), 129-146.
    Fallace, T. D. (2010b). Was John Dewey ethnocentric? Reevaluting the philosopher’s early views on culture and race. Educational Reasearcher, 39(6), 471-477.
    Feinberg, W. (1969). The conflict between intelligence and community in Dewey’s educational philosophy. Educational Theory, 19(3), 236-248.
    Fesmire, S. (2003). John Dewey and moral imagination: Pragmatism in ethics. Bloomington, IN: Indiana University Press.
    Fesmire, S. A. (1995). Educating the moral artist: Dramatic rehearsal in moral education. In J. Garrison (Ed.), The new scholarship on Dewey (pp.45-59). London: Kluwer Academic Publishers.
    Festenstein, M. (2001). Inquiry as critique: On the legacy of Deweyan pragmatism for political theory. Political Studies, 49, 730-748.
    Feyerabend, P. (1999). Knowledge, science, and relativism. J. Preston (Ed.). Cambridge, UK: Cambridge University Press.
    Fischer, C. (2010). Consciousness and conscience: Feminism, pragmatism, and the potential for radical change. Studies in Social Justice, 4(1), 67-85.
    Fott, D. (2009). John Dewey and the mutual influence of democracy and education. The Review of Politics, 71, 7-19.
    Foucault, M. (1986). The care of the self: Volume 3 of the history of sexuality (R. Hurley, Trans.). New York: Pantheon Books. (Original work published 1984)
    Foucault, M. (2001). Fearless speech. J. Pearson (Ed.). Los Angeles: Semiotext(e).
    Foucault, M. (2007). What is critique? In S. Lotringer (Ed.), & L. Hochroth (Trans.), The politics of truth (pp.23-82). Los Angeles, CA: Semiotext(e). (Original work published 1978)
    Fromm, E. (2002). The sane society. New York: Routledge.
    Gadamer, H. –G. (1975). Truth and method (J. Weinsheimer, & D. G. Marshall Trans.). New York: Continuum. (Original work published 1960)
    Gadamer, H. –G. (1976). Philosophical Hermeneutics. D. E. Linge (Ed. & Trans.). London: University of California Press.
    Garrison, J. (1999). John Dewey. Retrieved February 6, 2011, from http://www.ffst.hr/ENCYCLOPAEDIA/lib/exe/fetch.php?media=dewey_john.pdf
    Garrison, J. (2006a). Philosophy as education. In J. R. Shook, & J. Margolis (Eds.), A companion to pragmatism (pp. 317-322). Malden, MA: Blackwell publishing.
    Garrison, J. (2006b). The “permanent deposit” of Hegelian thought in Dewey’s theory of inquiry. Educational Theory, 56(1), 1-37.
    Garrison, (2008). A pragmatist approach to emotional expression and the construction of gender identity. In J. Garrison (Ed.), Reconstructing democracy, recontextualizing Dewey: Pragmatism and interactive constructivism in the twenty-first century (pp. 157-184). Albany, NY: State University of New York Press.
    Gavin, W. J. (1980). The importance of context: Reflections on Kuhn, Marx, and Dewey. Studies in East European Thought, 21(1), 15-30.
    Geertz, C. (1983). Local knowledge: Further essays in interpretive anthropology. New York: Basic Books.
    Giddens, A. (1984). The constitution of society: Outline of the theory of structuration. Cambridge, UK: Polity Press.
    Good, J. A. (2006). A search for unity in diversity: The “permanent Hegelian deposit” in the philosophy of John Dewey. Lanham, MD: Lexington Books.
    Good, J. A. (2008). Dewey’s permanent Hegelian deposit: A reply to Hickman and Alexander. Transactions of the Charles S. Peirce Society, 44(4), 577-602.
    Gutmann, A. (1987). Democratic education. Princeton, NJ: Princeton University Press.
    Habermas, J. (1987). The philosophical discourse of modernity (F. Lawrence, Trans.). Cambridge, MA : MIT. (Original work published 1985)
    Habermas, J. (2002). Noch einmal: Zum Verhälthis von Theorie Praxi. In CASS Institute of Philosophy (Ed.), Vorträge von J. Habermas in China (pp. 152-172). Beijing: People’s Publishing House.
    Habermas, J. (2006). John Dewey, the quest for certainty. In C. Cronin (Ed.), & M. Pensky (Trans.), Time and transitions (pp. 131-135). Cambridge, UK: Polity Press. (Original work published 2001)
    Hansen, D. T. (2002). Dewey’s conception of an environment for teaching and learning. Curriculum Inquiry, 32(3), 267-280.
    Hawking, S. (2001). The universe in a nutshell. London: Bantam.
    Heater, D. B. (2004). Citizenship: The civic ideal in world history, politics and education. Manchester, UK: Manchester University Press.
    Hegel, G. W. F. (1967). The philosophy of mind. G. Lichtheim (Ed.), J. B. Baillie (Trans). New York: Harper Torchbooks. (Original work published 1807)
    Heidegger, M. (2001). Phenomenological interpretations of Aristotle: Initiation into phenomenological research (R. Rojcewicz, Trans.). Bloomington, IN: Indiana University Press.(Original work published 1985)
    Hickman, L. A. (1990). John Dewey’s pragmatic technology. Bloomington, IN: Indiana University Press.
    Hickman, L. A. (1998). Dewey’s theory of inquiry. In L .A. Hickman (Ed.), Reading Dewey: Interpretations for a postmodern generation (pp. 166-186). Bloomington, IN: Indiana University Press.
    Hickman, L. A. (2008). Evolutionary naturalism, logic, and lifelong learning: Three keys to Dewey’s philosophy of education. In J. Garrison (Ed.), Reconstructing democracy, recontextualizing Dewey: Pragmatism and interactive constructivism in the twenty-first century (pp. 119-135). Albany, NY: State University of New York Press.
    Hlebowitsh, P. S. (2006). John Dewey and the idea of experimentalism. Education and Culture, 22(1), 73-76.
    Hook, S. (1939). John Dewey: An intellectual portrait. New York: The John Day Company.
    Horkheimer, M. (2004). Eclipse of reason. New York: Continuum.
    Husserl, E. (1935). Philosophy and the crisis of European man. The Vienna Lecture. Retrieved March 15, 2009, from http://www.archive.org/details/PhenomenologyTheCrisisOfWesternMan
    Husserl, E. (1960). Cartesian meditations: An introduction to phenomenology (D. Cairns, Trans.). London: Martinus Nijhoff Publishers. (Original work published 1931)
    Husserl, E. (1965). Phenomenology and the crisis of philosophy: Philosophy as rigorous science, and philosophy and the crisis of European man (Q. Lauer, Trans.). New York: Harper & Row. (Original work published 1936)
    Huxley, T. H. (1880). Science and culture. Retrieved May 2, 2012, from http://homes.chass.utoronto.ca/~ian/huxley1.htm
    Jacoby, R. (1987). The last intellectuals: American culture in the age of academe. New York: Basic Books.
    James, W. (1890). The principles of psychology Vol. 1. London: Macmillan.
    James, W. (2008). The meaning of truth. Rockville, MD: Arc Manor.
    Johnston, J. S. (2002). John Dewey and the role of scientific method in aesthetic experience. Studies in Philosophy and Education, 21, 1-15.
    Jonas, M. E. (2011). Dewey’s conception of interest and its significance for teacher education. Educational Philosophy and Theory, 43(2), 112-129.
    Jr. Doll, W. E. (1973). A methodology of experience: The process of inquiry. Educational Theory, 23(1), 56-73.
    Jr. Johnson, H. C. (1977). Reflective thought and practical action: The origins of the John Dewey society. Educational Theory, 27(1), 65-75.
    Kadlec, A. (2007). Dewey’s critical pragmatism. New York: Lexington Books.
    Kant, I. (2000). Critique of the power of judgement. P. Guyer (Ed. & Trans.). New York: Cambridge University Press. (Original work published 1790)
    Kant, I. (2010). The critique of pure reason (J. M. D. Meiklejohn, Trans.). University Park, PA: The Pennsylvania State University. (Original work published 1787)
    Karier, C. (1977). Making the world safe for democracy: An historical critique of John Dewey’s pragmatic liberal philosophy in the warfare state. Educational Theory, 27(1), 12-47.
    Kirby, C. C. (2005). Experience and inquiry in John Dewey’s contextualism. Unpublished M.A. dissertation, University of South Florida, Tampa, FL. Retrieved February 25, 2012, from http://scholarcommons.usf.edu/etd/725
    Lavine, T. Z. (1998). The contemporary significance of the American philosophic Lockean and redemptive. In L .A. Hickman (Ed.), Reading Dewey: Interpretations for a postmodern generation (pp. 217-230). Bloomington, IN: Indiana University Press.
    Lefrançois, D., & Ethier, M.-A. (2010). Translating the ideal of deliberative democracy into democratic education: Pure utopia? Educational Philosophy and Theory, 42(3), 271-292.
    Lekan, T. (2008). Making morality: Pragmatist reconstruction in ethical theory. Nashville, TN: Vanderbilt University Press.
    Levine, B. (2010). Chronology of John Dewey’s life and work. Retrieved October 24, 2011, from http://www.siuc.edu/~deweyctr/pdf/CHRONO.pdf
    Lippmann, W. (1922). Public opinion. New York: Harcourt, Brace and Company.
    MacIntyre, A. (2007). After virtue: A study in moral theory. Notre Dame, IN: University of Notre Dame Press.
    Manicas, P. T. (1998). John Dewey and American social science. In L .A. Hickman (Ed.), Reading Dewey: Interpretations for a postmodern generation (pp. 43-58). Bloomington, IN: Indiana University Press.
    Mannheim, k. (1951). Freedom, power & democratic planning. London, Routledge & Kegan Paul.
    Margolis, J. (1998). Dewey in dialogue with continental philosophy. In L .A. Hickman (Ed.), Reading Dewey: Interpretations for a postmodern generation (pp. 231-252). Bloomington, IN: Indiana University Press.
    Meyer, A. E. (1949). The development of education in the twentieth century. Englewood Cliffs, NJ: Prentice-Hall.
    McCarthy, C. L., & Sears E. (2000). Deweyan pragmatism and the quest for true belief. Educational Theory, 50(2), 213-227.
    McCarthy, T. (1985). The critical theory of Jürgen Habermas. Cambridge, MA: MIT.
    Mead, G. H. (1896). The relation of play to education. Retrieved October 24, 2011, from http://www.brocku.ca/MeadProject/Mead/pubs/Mead_1896.html
    Mead, G. H. (1934). Mind, self and society. C. W. Morris (Ed.). Chicago: The University of Chicago Press.
    Mead, G. H. (1936). Movement of thought in the nineteenth century. M. H. Moore (Ed.). Chicago: University of Chicago Press.
    Mead, G. H. (1938). The philosophy of the act. C. W. Morris (Ed.). Chicago: The University of Chicago Press.
    Merleau-Ponty, M. (1962). Phenomenology of perception (C. Smith, Trans.). London: Routledge. (Original work published 1945)
    Merleau-Ponty, M. (1964). Signs (L. Gallimard, Trans.). Evanston, IL: Northwestern University Press. (Original work published 1960)
    Merton, R. K. (1968). Social theory and social structure. New York: The Free Press.
    Merton, R. K. (1979). The sociology of science: Theoretical and empirical investigations. (N. W. Storer, Ed.). Chicago: University of Chicago Press.
    Mills, C. W. (1959). The sociological imagination. New York: Penguin Books.
    Montessori, M. (1912). The Montessori method (A. E. George, Trans.). New York: Frederick A. Stokes Company. (Original work published 1909)
    Montessori, M. (1972). The secret of childhood (M. J. Costelloe, Trans.). New York: Ballantine Books. (Original work published 1966)
    Neubert, S. (2009). Reconstructing Deweyan pragmatism: A review essay. Educational Theory, 59(3), 353-369.
    Nicholls, J. G. (1989). The competitive ethos and democratic education. Cambridge, MA: Harvard University Press.
    Pamental, M. P. (2010). Dewey, situationism, and moral education. Educational Theory, 60(2), 147-166.
    Pappas, G .F. (1998). Dewey’s ethics: Morality as experience. In L. A. Hickman (Ed.), Reading Dewey: Interpretations for a postmodern generation (pp. 100-123). Bloomington, IN: Indiana University Press.
    Pappas, G. F. (2008). John Dewey’s ethics: Democracy as experience. Bloomington, IN: Indina University Press.
    Peirce, C. S. (1998). Collected papers of Charles Sanders Peirce Vol.5: Pragmatism and pragmaticism. C. Hartshorne & P. Weiss (Eds.). Bristol, UK: Thoemmes Press.
    Pekarsky, D. (1990). Dewey’s conception of growth reconsidered. Educational Theory, 40(3), 283-294.
    Phillips, D. C. (2008). Philosophy of education (Stanford Encyclopedia of Philosophy). Retrieved November 15, 2011, from http://plato.stanford.edu/entries/education-philosophy/#Rel
    Pieper, J. (1998). Leisure: The basis of culture (G. Malsbary, Trans.). South Bend, IN: St. Augustine’s Press. (Origional work published 1948)
    Plato (2004). The republic (B. Jowett, Trans.). Retrieved February 6, 2011, from http://ebooks.adelaide.edu.au/p/plato/p71r/index.html
    Plato (2006). The first Alcibiades (B. Jowett, Trans.). Retrieved February 6, 2011, from http://ebooks.adelaide.edu.au/p/plato/p71al/
    Plato (2007). Theaetetus (B. Jowett, Trans.). Retrieved January 23, 2012, from http://ebooks.adelaide.edu.au/p/plato/p71th/index.html
    Polanyi, M. (2005). Personal knowledge: Towards a post-critical philosophy. London: Routledge.
    Posner, R. A. (2001). Public intellectuals: A study of decline. Cambridge, MA: Harvard University Press.
    Pring, R. (2004). Philosophy of education: Aims, theory, common sense and research. New York: Continuum.
    Putnam, H. (1981). Reason, truth and history. New York: Cambridge University Press.
    Putnam, H. (1994). Words and life. Cambridge, MA: Harvard University Press.
    Putnam, H. (1995). Renewing philosophy. Cambridge, MA: Harvard University Press.
    Putnam, H. (2006). Intelligence and ethics. In J. R. Shook, & J. Margolis (Eds.), A companion to pragmatism (pp. 267-286). Malden, MA: Blackwell.
    Raz, J. (1988). The morality of freedom. Oxford, UK: Oxford University Press.
    Rice, S. (1996). Dewey’s conception of “virtue” and its implications for moral education. Educational Theory, 46(3), 269-282.
    Rockefeller, S. C. (1991). John Dewey: Religious faith and democratic humanism. New York: Columbia University Press.
    Rogers, M. L. (2007). Action and inquiry in Dewey’s philosophy. Transactions of the Charles S. Peirce Society, 43(1), 90-115.
    Rømer, T. A. (2010). Imagination and judgment in John Dewey’s philosophy: Intelligent transactions in a democratic context. Educational Philosophy and Theory. Doi: 10.1111/j.1469-5812.2009.00623.x.
    Rorty, R. (1979). Philosophy and the mirror of nature. Princeton, NJ: Princeton University Press.
    Rorty, R. (1989).Contingency, irony, and solidarity. New York: Cambridge University Press.
    Rorty, R. (1991). Objectivity, relativism and truth: Philosophical papers I. New York: Cambridge University Press.
    Rorty, R. (2004, May). Universalist grandeur, romantic profundity, humanist finitude. In The Place of Philosophy in Culture. Symposium conducted at the conference of the 2004, Pécs, Hungary.
    Rorty, R. (2007a). Democracy and philosophy. Retrieved October 26, 2010, from http://www.eurozine.com/articles/2007-06-11-rorty-en.html
    Rorty, R. (2007b). Naturalism and quietism. Retrieved October 24, 2010, from http://www.pitt.edu/~brandom/naturalism/downloads/NATURALISM%20AND%20QUIETISM.doc
    Rorty, R. (2007c). Philosophy as cultural political: Philosophical papers, Volume 4. Cambridge, UK: Cambridge University Press.
    Rousseau, J. –J. (2004). The social contract, or principles of political right (G. D. H. Cole, Trans.). Kessinger Publishing. (Original work published 1762)
    Rousseau, J. –J. (1979). Emile: Or on education (A. Bloom, Trans.). New York: Basic Books. (Original work published 1762)
    Rousseau, J. –J. (1998). What is the origin of inequality among men, and is it authorized by natural law? (G. D. H. Cole, Trans.). Retrieved November 15, 2011, from http://www.constitution.org/jjr/ineq.htm (Original work published 1754)
    Russell, B. (1940). An inquiry in to meaning and truth. London: George Allen and Unwin Ltd.
    Russell, B. (1961). The history of western philosophy. London: George Allen & Unwin Ltd.
    Ryle, G. (2009). The concept of mind. New York: Routledge.
    Sandel, M. (1998). Liberalism and the limits of justice. Cambridge, UK: Cambridge University Press.
    Schecter, B. (2011). “Development as an aim of education”: A reconsideration of Dewey’s vision. Curriculum Inquiry, 41(2), 250-266.
    Scheffler, I. (1974). Four pragmatists: A critical introduction to Peirce, James, Mead, and Dewey. New York: Humanities Press.
    Schubert, W. H. (2006). Teaching John Dewey as a utopian pragmatist while learning from my students. Education and Culture, 22(1), 78-83.
    Schütz, A. (1976). Collected papers 2: Studies in social theory. A. Brodersen (Ed.). The Hague, Netherlands: Martinus Nijhoff.
    Schütz, A. (1990). Collected papers 1: The problem of social reality. M. Natanson (Ed.). Dordrecht, Netherlands: Kluwer Academic Publishers.
    Schutz, A. (2001). John Dewey’s conundrum: Can democratic schools empower. Teachers College Record, 103(2), 267-302.
    Searle, J. R. (1999). Mind, language and society: Philosophy in the real world. New York: Basic Books.
    Seigfreid, C. H. (1998). John Dewey’s pragmatist feminism. In L .A. Hickman (Ed.), Reading Dewey: Interpretations for a postmodern generation (pp. 187-216). Bloomington, IN: Indiana University Press.
    Shapin, S., & Schaffer, S. (1989).Leviathan and the air-pump: Hobbes, Boyle, and the experimental life. Princeton, NJ: Princeton University Press.
    Shelly, P. B. (1821). A Defence of Poetry. Retrieved March 5, 2012, from http://filepedia.org/files/Percy%20Bysshe%20Shelley%20-%20A%20Defense%20of%20Poetry.pdf
    Shook, J. R. (2000). Dewey’s empirical theory of knowledge and reality. Nashville, TN: Vanderbilt University Press.
    Singer, B. J. (1999). Pragmatism, rights and democracy. Bronx, NY: Fordham University Press.
    Sismondo, S. (2010). An introduction to science and technology studies (2nd ed.). Edinburgh, UK: Wiley-Blackwell.
    Snow, C. P. (1961). The two cultures: And a second look. New York: The Syndics of The Cambridge University Press.
    Spiegelberg, H. (1978). The phenomenological movement: A historical introduction Vol.2. London: Martinus Nijhoff.
    Splitter, L. (2011). Identity, citizenship and moral education. Educational Philosophy and Theory, 43(5), 484-505.
    Stuhr, J. J. (1998). Dewey’s social and philosophy. In L. A. Hickman (Ed.), Reading Dewey: Interpretations for a postmodern generation (pp. 82-99). Bloomington, IN: Indiana University Press.
    Sullivan, W. M. (1982). Reconstructing public philosophy. Berkeley, CA: University of California Press.
    Sutinen, A. (2011). Two project methods: Preliminary observations on the similarities and differences between William Heard Kilpatrick’s project method and John Dewey’s problem-solving method. Educational Philosophy and Theory. Doi: 10.1111/j.1469-5812.2011.00772.x.
    Talisse, R. B. (2011). A farewell to Deweyan democracy. Political Studies, 59, 509-526.
    Thayer, H. S. (1981). Meaning and action: A critical history of pragmatism. Indianapolis, IN: Hackett Publishing.
    Vandenberg, D. (1980). Education or Experience? Educational Theory, 30(3), 235-251.
    Waddington, D. I. (2010). Scientific self-defense: Transforming Dewey’s idea of technological transparency. Educational Theory, 60(5), 621-638.
    Wagner, P. (2001). Theorizing modernity: Inescapability and attainability in social theory. London: SAGE.
    Wahlström, N. (2010). Do we need to talk to each other? How the concept of experience can contribute to an understanding of Bildung and democracy. Educational Philosophy and Theory, 42(3), 293-309.
    Weber, E. T. (2010). Rawls, Dewey and constructivism. New York: Continuum.
    Welchamn, J. (1995). Dewey’s ethical thought. London: Cornell University Press.
    Westbrook, R. B. (1991). John Dewey and American democracy. Ithaca, NY: Cornell University Press.
    Wittgenstein, L. (1977). Remarks on colour. G. E. M. Anscombe (Ed.), L. L. McAlister, & M. Schättle (Trans.). Berkeley, CA: University of California Press.
    Wittgenstein, L. (2009). Philosophical investigations (G. E. M. Anscombe, P. M. S. Hacker, & J. Schulte, Trans.). Malden, MA: Wiley-Nlackwell. (Original work published 1953)
    Wolin, R. (1992). The terms of cultural criticism: The Frankfurt School, existentialism, poststructuralism. New York: Columbia university Press.

    下載圖示
    QR CODE