簡易檢索 / 詳目顯示

研究生: 謝筱梅
Hsiao-Mei Hsieh
論文名稱: 個人宗教信仰在諮商工作中的呈現與實踐:以佛教背景諮商心理師為例
The effecs of the religious beliefs of counseling psychologists on counseling:Buddhist experience
指導教授: 田秀蘭
學位類別: 博士
Doctor
系所名稱: 教育心理與輔導學系
Department of Educational Psychology and Counseling
論文出版年: 2010
畢業學年度: 98
語文別: 中文
論文頁數: 199
中文關鍵詞: 諮商心理師佛教經驗佛法背景視域
英文關鍵詞: counseling psychologist, Buddhist experience, Buddhist background
論文種類: 學術論文
相關次數: 點閱:430下載:29
分享至:
查詢本校圖書館目錄 查詢臺灣博碩士論文知識加值系統 勘誤回報

本研究主要在探索諮商心理師在諮商工作中的佛法經驗及意義。研究以滾雪球的方式邀請五位佛教背景心理師擔任研究參與者,採用深入訪談的方式瞭解研究參與者在專業工作中的佛教經驗與現象,以研究參與者的訪談內容為文本進行資料分析,資料分析的步驟以詮釋現象學取向的方法進行。
研究結果有下以幾點發現。首先,諮商專業與佛法背景兩者的關係處於浮動狀態,臨床工作平順時佛法沒入背景,專業無法解決的困難情境中參與者轉向佛法,佛法經驗及概念成為參與者的參考架構,推動專業工作的進行。其次,在諮商工作中參與者遭逢死亡議題、無解情境所引發的無助狀態時,容易陷落困境。第三,佛教經驗對專業工作的影響發生在態度層面,這些影響包括更能涵容與抱持、更能深層同理、更能覺察及更有彈性。再者,佛教經驗對研究參與者的影響發生在許多層面無法分割。第五,佛教經驗帶來視域的轉變,觀看個案的眼光從「你們」轉化成「我們」,個案不再單純是個案,眼前的個案同時有緣人、讓自己學習的人、跟自己有因緣的人。
依據本研究的研究發現,提出三點研究結論。首先,佛教經驗為在困境中的心理師帶來力量。第二,心理師的佛教經驗擴大了面對個案的抱持、涵容、彈性與覺察。最後,佛教經驗轉化了看待個案的眼光。此外,研究者說明本研究的限制,依據研究發現與結論,提出對心理師養成教育及未來研究方向的建議。

The purpose of this research is to examine the effects of the personal religious beliefs of the counseling psychologists on their practice. Five counseling psychologists with Buddhist backgrounds were recruited using a snowball method to participate in the study. An in-depth and open-structured interview was conducted. Participants were asked about their Buddhist experience and how this experience affected their counseling session with the clients. Information from the interview was transcribed using Hermeneutical Phenomenology analytic methods.
Results showed that : 1)The Buddhist background served as a framework for Psychotherapy, particular, when the case was complicated and difficult. 2) There was an interesting relationship between the psychologist’s professional knowledge and his Buddhist background when applying to practice. In regular cases, the psychologist’s professional knowledge was adequate to help the client. However, in some tough cases, where applying their professional knowledge was insufficient, psychologists tended to use their Buddhist backgrounds to help the clients during the counseling session, in particular, when dealing with the “grieving issue”. 3) The psychologist’s disposition was influenced by his Buddhist background. The psychologists who had Buddhist backgrounds were more passionate, empathetic, and sensitive to client’s needs. They also looked at the situations from others’ perspectives rather than their own.
In conclusion, this research suggested that the psychologists found it helpful to have a knowledge of Buddhism. It better helped the clients during the counseling session. The psychologists also maintained positive disposition towards their work and were able to see the situation from other perspectives. The limitation of the study was addressed and further studies in this area were suggested.

第一章 緒論 第一節 研究背景與動機 3 第二節 研究目的與研究問題 9 第三節 名詞解釋 10 第四節 本研究之重要性 11 第二章 文獻探討 第一節 佛教中的心理學 13 第二節 心理治療的歷史背景與現況 29 第三節 佛教心理學與心理治療的交會 39 第三章 研究方法 第一節 現象學取向的研究方法 57 第二節 研究參與者 59 第三節 研究工具 60 第四節 研究程序 63 第五節 資料分析 64 第六節 研究資料的檢核 67 第七節 研究倫理 70 第四章 研究結果 第一節 理性思考的H:死亡帶來靠的逆轉 73 第二節 時間薰習帶來轉變的W:困境中轉換視域擴大涵容研究參與者 83 第三節 無常孕育出來的L:困境中遇難不退的佛教精神 93 第四節 不受拘束的J:不一樣的佛教徒 106 第五節 體驗帶來相信的C:持續對話的內在空間 121 第五章 綜合討論 第一節 佛法在諮商專業中的現象與經驗 137 第二節 諮商專業工作中的佛法實踐 148 第三節 研究結論 158 第四節 研究省思 159 第六章 研究限制與未來展望 第一節 研究限制 165 第二節 未來展望 169 參考文獻 175 附錄一:研究邀請函 188 附錄二:研究同意書 190 附錄三:逐字稿謄寫保密同意書 191 附錄四:訪談大綱 192 附錄五:訪談逐字稿效度檢核 192 附錄六:我的故事 193

于凌波. (2002a). 八識規矩頌講記 (初版 ed.). 台北市: 佛陀教育基金會.
于凌波. (2002b). 唯識三十頌講記 (初版 ed.). 台北市: 佛陀教育基金會.
王丹君. (2007). 英國的心理諮詢及心理治療協會的心理諮詢師認證及其他. 中國心理衛生雜誌, 21(10), 704-709.
余德慧. (民87). 詮釋現象心理學 (初版 ed.). 台北縣:新店市: 會形文化.
佛光電子大辭典. 一見四心. Retrieved 21 March, 2010, from http://glossary.buddhistdoor.com/search
佛光電子大辭典. 八正道. Retrieved 21 March, 2010, from http://glossary.buddhistdoor.com/search
李維倫. (2004). 以置身所在做為心理學研究的目標現象及其相關之方法論. 應用心理研究, (22), 157-200.
李維倫, & 賴憶嫻. (2009). 現象學方法論:存在行動的投入. 中華輔導與諮商學報, (25), 275-321.
汪文聖. (2001). 現象學方法與理論之反思:一個質性方法之介紹。. 應用心理研究, (12), 49-76.
宗喀巴. (2000). 菩提道次第廣論 (法尊法師 Trans.). (初版 ed.). 台北市: 福智之聲.
宗薩蔣揚欽哲. (2007). 近乎佛教徒 (姚仁喜 Trans.). (初版 ed.). 台北市: 商周.
阿姜查. (83a). In 法園編譯群 (Ed.), 為何我們生於此 (法園編譯群 Trans.). (初版 ed.). 中壢市: 圓光出版社.
阿姜查. (83b). In 法園編譯群 (Ed.), 靜止的水流 (法園編譯群 Trans.). (初版 ed.). 中壢市: 圓光出版社.
泊拉摩訶布拉塞.吉達西多. (1993). 兩條路 (泊拉福長.琴默本謠 Trans.). (初版 ed.). 台北市: 原典佛教流通處.
益西彭措. (2003). 慧光集16:因果明鏡論 (初版 ed.). 台北市: 寧瑪巴喇榮三乘法林佛學會.
高淑清. (2008). In 高怡蓉 (Ed.), 質性研究的18堂課:首航初探之旅 (初版 ed.). 高雄市: 麗文文化.
高雋, & 錢銘怡. (2008a). 歐洲心理諮詢與治療領域的管理事狀況. 中國心理衛生雜誌, 22(5), 368-371.
高雋, & 錢銘怡. (2008b). 歐洲心理諮詢與治療領域的培訓狀況. 中國心理衛生雜誌, 22(5), 372-375.
陳兵. (2007). 佛教心理學(上) (初版 ed.). 台北市: 香海文化.
釋日常. (2000). 菩提道次第廣論淺釋 (初版 ed.). 台北市: 福智之聲.
Adamson, D. (2007). Violence. In F. Gale, N. Bolzan & D. McRae-McMahon (Eds.), Spirited practices : Spirituality and the helping professions (pp. 113-123). Australia: Allen & Unwin.
Ajahn Chah. (2004a). Food for the heart: The collected teachings of ajahn chah [阿姜查的禪修世界:戒] (賴龍彥 Trans.). (初版 ed.). 台北市: 橡樹林.
Ajahn Chah. (2004b). Food for the heart: The collected teachings of ajahn chah [阿姜查的禪修世界:慧] (賴龍彥 Trans.). (初版 ed.). 台北市: 橡樹林.
Ast, G. A. F. (2005). 詮釋學. In 洪漢鼎 (Ed.), 詮釋學經典文選(上) (洪漢鼎 Trans.). (第二版 ed., pp. 1-22). 台北縣新店市: 桂冠圖書.
Begley, S. (2008). Train your mind, change your brain : How a new science reveals our extraordinary potential to transform ourselves [訓練你的心靈,改變你的大腦:正向心靈活動可以改變你的大腦] (蕭秀姍, 黎敏中 Trans.). (初版 ed.). 台北市: 久周文化.
Betti, E. (2005). 作為精神科學一般方法論的詮釋學. In 洪漢鼎 (Ed.), 詮釋學經典文選(上) (李超杰 Trans.). (第二版 ed., pp. 127-172). 台北縣新店市: 桂冠圖書.
Boorstein, S. (1996). Potential and limitations of psychological and spiritual insight. In S. Boorstein (Ed.), Transpersonal psychotherapy (2nd ed., pp. 293-304). New York: Albany.
BPS. Training committee in counselling Psychology:criteria for the accreditation of postgraduate training programmes in counselling psychology. Retrieved April 27, 2009, from http://www.bps.org.uk/
Bradley, R. W., & Cox, J. A. (2001). Counseling:Evolution of the profession. In D. C. Locke, J. E. Myers & E. L. Herr (Eds.), The handbook of counseling (pp. 27-41)
Brazier, D. (2000). Buddhist psychotherapy or buddhism as psychotherapy? In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 215-224). Canada: York Beach, Me. : S. Weiser.
Brotto, L. A., & Heiman, J. R. (2007). Mindfulness in sex therapy: Applications for women with sexual difficulties following gynecologic cancer. Sexual & Relationship Therapy, 22(1), 3-11.
Burton, D. (2005). Unconscious beliefs in buddhist philosophy: A comparative perspective. Contemporary Buddhism, 6(2), 117-130.
Chamberlayne, D. (2007). Case experience: 'dancing shoes', a buddhist perspective. Journal of Social Work Practice, 21(1), 61-75.
Coles, R. (1995). Thoughts without a thinker: Psychotherapy from a buddhist perspective. New England Journal of Medicine, 333(2), 132-132.
Cooper, P. C. (2004). Oscillations: Zen & psychoanalytic versions. Journal of Religion & Health, 43(3), 233-243.
Cooper, P. C. (2007a). Introduction:Into the mountain stream. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 1-8). Lanham, Md.: Jason Aronson.
Cooper, P. C. (2007b). Oscillations. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 127-152). Lanham, Md.: Jason Aronson.
Cortright, B. (2005). Psychotherapy and spirit:Theory and practice in transpersonal psychotherapy [超個人心理治療:心理治療與靈性轉化的整合] (易之新 Trans.). (初版 ed.). 台北市: 心靈工坊.
Creswell, J. W. (2007). Qualitative inquiry & research design:Choosing among five approaches (2nd ed.). Thousand Oaks: Sage Publications.
Crossley, M. L. (2004). Introducing narrative psychology:Self, trauma and the construction of meaning [敘事心理與研究:自我、創傷與意義的建構] (朱儀羚, 康萃婷, 柯禧慧, 蔡欣志 & 吳芝儀 Trans.). (2nd ed.). 嘉義市: 濤石文化.
Dalai Lama. (1996). Worlds in harmony [慈悲:達賴喇嘛與八位精神治療、心理輔導界頂尖人士的對談 ] (葉文可 Trans.). (初版 ed.). 台北縣新店市: 立緒文化.
Dalai Lama. (1998). In Goleman D. (Ed.), Conversations with the dalai lama on mindfulness, emotions, and health [情緒療癒] (李孟浩 Trans.). (初版 ed.). 台北縣新店市: 立緒文化.
Dalai Lama, & Cutler, H. C. (1999). The art of happiness: A handbook for living [生活更快樂 ] (朱衣 Trans.). (初版 ed.). 台北市: 時報文化.
Dalai Lama. (2001). In Hopkins J. (Ed.), The meaning of life [抉擇未來] (陳世威 Trans.). (first ed.). 台北市: 橡樹林.
Dalai Lama. (2002). In Houshmand Z., Livingston R. B. and Wallace B. A. (Eds.), Consciousness at the crossroads [意識的歧路:佛法vs.科學 心vs.腦] (鄭振煌 Trans.). (初版 ed.). 台北縣新店市: 立緒文化.
Dalai Lama. (2008a). In Hopkins J. (Ed.), How to see yourself as you really are [達賴喇嘛教你認識自己] (翁仕杰 Trans.). (first ed.). 台北市: 天下文化.
Dalai Lama. (2008b). In Varela F. (Ed.), Sleeping, dreaming and dying: An exploration of consciousness with the dalai lama [達賴喇嘛:心與夢的解析 ] (楊書婷.姚怡平 Trans.). (first ed.). 台北市: 大是文化.
Deathrage, O. G. (1996). Mindfulness meditation as psychotherapy. In S. Boorstein (Ed.), Transpersonal psychotherapy (2nd ed., pp. 209-226). New York: Albany.
Denzin, N. K., & Lincoln, Y. S. (2007). Introduction: The discipline and practice of qualitative research. In N. K. Denzin, & Y. S. Lincoln (Eds.), Handbook of qualitative research [導論:定性研究的學科與實踐] (風笑天 Trans.). (first ed., pp. 1-39). 重慶: 重慶大學出版社.
Dowd, T., & McCleery, A. (2007). Elements of buddhist philosophy in cognitive psychotherapy: The role of cultural specifics and universals. Journal of Cognitive & Behavioral Psychotherapies, 7(1), 67-79.
Emavardhana, T., & Tori, C. D. (1997). Changes in self-concept, ego defense mechanism, and religiosity following seven-day vipassana meditation retreats. Journal for the Scientific Study of Religion, 36(2), 194.
Engler, J. (2003a). Being somebody and being nobody: Reexamination of the understanding of self in psychoanalysis and buddhism. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 35-79). Boston: Wisdom Publications.
Engler, J. (2003b). 成為重要某人和無我之人:精神分析與佛教. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 187-191). 台北市: 心靈工坊.
Epstein, M. (2003). 無我之種種. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 192-195). 台北市: 心靈工坊.
Epstein, M. (2008a). Going on being: Life at the crossroads of buddhism and psychotherapy (second ed.). Somerville: Wisdom.
Epstein, M. (2008b). Open to desire: Embracing a lust for life: Insights from buddhism & psychotherapy [那一夜,佛洛伊德遇見佛陀,聊欲望] (梁永安 Trans.). (初版 ed.). 台北市: 橡實文化.
Falkenstrom, F. (2007). The psychodynamics of self-observation. Psychoanalytic Dialogues, 17(4), 551-574.
Farber, B. A., Manevich, I., Metzger, J., & Saypol, E. (2005). Choosing psychotherapy as a career: Why did we cross that road? Journal of Clinical Psychology, 61(8), 1009-1031.
Finn, M. (2007). Reflections from the margin:Buddhism and psychoanalysis. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 9-12). Lanham, Md.: Jason Aronson.
Freud, S. (1914). Remembering,repeating and working-through.(further recommendations on the technique of psycho-analysis). In J. Strachey (Ed.), The standard edition of the complete psychological works of Sigmund Freud, volume 14 (J. Strachey Trans.). (pp. 146-156). London: Hogarth Press.
Fulton, P. R. (2005). Mindfulness as clinical training. In C. K. Germer, R. D. Siegel & P. R. Fulton (Eds.), Mindfulness and psychotherapy. (first ed., pp. 55-72). New York.: Guilford.
Fulton, P. R. (2008). Anatta:Self . non-self, and the therapist. In S. F. Hick, & T. Bien (Eds.), Mindfulness and the therapeutic relationship. (first. ed., pp. 55-71). New York.: Guilford Press.
Gadamer, H. (2005). 答詮釋學和意識型態批判. In 洪漢鼎 (Ed.), 詮釋學經典文選(下) (洪漢鼎 Trans.). (第二版 ed., pp. 115-142). 台北縣新店市: 桂冠圖書.
Germer, C. K. (2005). Mindfulness:What is it ? what does it matter? In C. K. Germer, R. D. Siegel & P. R. Fulton (Eds.), Mindfulness and psychotherapy. (first ed., pp. 3-27). New York.: Guilford.
Ghose, L. (2007). Karma and the possibility of purification: An ethical and psychological analysis of the doctrine of karma in buddhism. Journal of Religious Ethics, 35(2), 259-289.
Goleman, D. (2003). 心理學、實相與意識. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 49-53). 台北市: 心靈工坊.
Couch, A. S. (1999). Therapeutic functions of the real relationship in psychoanalysis. Psychoanalytic Study of the Child, (54), 130-168. Retrieved from http://www.pep-web.org/
Guba, E. G., & Lincoln, Y. S. (2007). Paradigmatic controversies, contradictions, and emerging confluences. In N. K. Denzin, & Y. S. Lincoln (Eds.), Handbook of qualitative research [範式間的爭議、矛盾及正在出現的融合] (趙延東 Trans.). (first ed., pp. 175-203). 重慶: 重慶大學出版社.
Gunaratana, B. H. (民92). 平靜的第一堂課 : 觀呼吸 [德寶法師 平靜的第一堂課 : 觀呼吸] (賴隆彥 Trans.). (初版 ed.). 臺北市: 橡樹林文化.
Habermas, J. (2005). 認識與旨趣. In 洪漢鼎 (Ed.), 詮釋學經典文選(上) (李黎, 郭官義 Trans.). (第二版 ed., pp. 239-258). 台北縣新店市: 桂冠圖書.
Hall, E. (2000). Four noble truths for counselling: A personal reflection. In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 305-316). Canada: York Beach, Me. : S. Weiser.
Heppner, P. P., Casas, J. M., Carter, J., & Stone, G. L. (2000). The maturation of counseling psychology: Multifaceted perspectives from 1978-1998. In S. D. Brown, & R. W. Lent (Eds.), Handbook of counseling psychology (3rd ed., pp. 3-49). New York: Wiley.
Hill, M. (2004). The silence of the body. Journal of Religion & Health, 43(1), 29-43.
Hoffman, L. (2008). An existence framework for buddhism, world religions, and psychotherapy:Culture and diversity considerations. In F. J. Kaklauskas, S. Nimanheminda, L. Hoffman & J. MacAndrew (Eds.), Brilliant sanity : Buddhist approaches to psychotherapy (first ed., pp. 19-38). Colorado Springs: University of the Rockies Press.
Hopkins, J. (2001). 以健全真實的自我認識過生活. In J. Hopkins (Ed.), [抉擇未來] (陳世威 Trans.). (first ed., pp. 14-17). 台北市: 橡樹林.
Kelly, E. W. (1995). Spirituality and religion in counseling and psychotherapy : Diversity in theory and practice (first ed.). Alexandria, VA: American Counseling Association.
Kingston, T., Dooley, B., Bates, A., Lawlor, E., & Malone, K. (2007). Mindfulness-based cognitive therapy for residual depressive symptoms. Psychology & Psychotherapy: Theory, Research & Practice, 80(2), 193-203.
Kornfield, J. (2003). 即使最好的靜坐者也有舊時的傷口需要療癒:靜坐與心理治療的結合. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 116-118). 台北市: 心靈工坊.
Kornfield, J. (2008). A path with heart:A guide through the perils and promises of spiritual life [踏上心靈幽徑-穿越困境的靈性生活指引] (易之新,黃璧惠,釋自鼐 Trans.). (初版 ed.). 台北市: 張老師.
La Torre, M. (2002). Enhancing therapeutic presence. Perspectives in Psychiatric Care, 38(1), 34-36.
Lee, J., Semple, R. J., Rosa, D., & Miller, L. (2008). Mindfulness-based cognitive therapy for children: Results of a pilot study. Journal of Cognitive Psychotherapy, 22(1), 15-28.
Leijssen, M. (1998). Focusing microprocesses. In L. S. Greenberg, G. Lietaer & J. Watson (Eds.), Handbook of experiential psychotherapy (pp. 121-154). New York: Guilford.
Magid, B. (2003). Your ordinary mind. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 251-285). Boston: Wisdom Publications.
Manne, J. (2000). Mindfulness of breathing and contemporary breathwork techniques. In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 284-293). Canada: York Beach, Me. : S. Weiser.
Mark, J., Williams, G., Duggan, D. S., Crane, C., & Fennell, M. J. V. (2006). Mindfulness-based cognitive therapy for prevention of recurrence of suicidal behavior. Journal of Clinical Psychology, 62(2), 201-210.
McArthu, T. (Ed.). (2001). Longman lexicon of contemporary english [朗文多功分類辭典(英英.英漢雙解)] (張信威 Trans.). (first ed.). 台灣: 朗文.
McKay, M., Wood, J. C., & Brantley, J. (2009). The dialectical behavior therapy skills workbook︰practical DTB exercises for learning mindfulness,interpersonal effectiveness,emotion ReGulation, & distress tolerance. [辯證行為療法] (王鵬飛, 李桃 & 鍾菲菲 Trans.). (初版 ed.). 重慶: 重慶大學出版社.
Michalon, M. (2001). Selflessness in the service of the ego: Contributions, limitations and dangers of buddhist psychology for western psychology. American Journal of Psychotherapy, 55(2), 202-218.
Miles, M. B., & Huberman, A. M. (2005). Qualitative data analysis : An expanded sourcebook [質性研究資料分析] (張芬芬 Trans.). (2nd ed ed.). 台北市: 雙葉.
Mingyur, Y. (2008). In Swans E. (Ed.), The joy of living unlocking the secret and science of happiness [ 世界上最快樂的人] (江翰雯, 德噶翻譯小組 Trans.). (初版 ed.). 台北市: 橡實文化.
Morgan, W. D., & Morgan, S. T. (2005). Cultivating attention and empathy. In C. K. Germer, R. D. Siegel & P. R. Fulton (Eds.), Mindfulness and psychotherapy. (first ed., pp. 73-90). New York.: Guilford.
Morris, T. (2008). What do buddhists believe? (first ed.). New York: Walker Publishing Company.
Moustakas, C. (1994). Phenomenological research methods (first ed.). Thousand Oaks, CA.: Sage.
Mruk, C. J., & Hartzell, J. (2003). Zen and psychotherapy : Integrating traditional and nontraditional approaches (first ed.). New York: Springer Pub. Co.
Najeeb, S. (2002). The benefits of psychotherapy to spirituality. In C. Feltham (Ed.), What's the good of counselling & psychotherapy? : The benefits explained (first ed., pp. 143-155). Calif.: SAGE Publications.
Palmer, R. E. (1992). Hermeneutics (嚴平 Trans.). (first ed.). 台北市: 桂冠.
Pivcevic, E. (1997). Husserl and phenomenology [胡賽爾與現象學] (廖仁義 Trans.). (first ed.). 台北市: 桂冠.
Preece, R. (2008). The wisdom of imperfection [榮格與密宗的29個「覺」:佛法和心理學在個體化歷程中的交叉點] (廖世德 Trans.). (first ed.). 台北縣新店市: 人本自然.
Rediger, J. D., & Summers, L. (2007). Mindfulness training and meditation. In J. Lake, & D. Spiegel (Eds.), Complementary and alternative treatments in mental health care (1st ed., pp. 341-364). Washington, DC: American Psychiatric Pub.
Revel, J., & Ricard, M. (1999). Le moine et le philosophe ( the monk and the philosophe) [僧侶與哲學家-父子對談生命意義] (賴聲川 Trans.). (初版 ed.). 台北市: 先覺出版社.
Ricard, M. (2007). Happiness-A guide to developing life’s most important [快樂學—修練幸福的24堂課] (賴聲川, 丁乃竺 Trans.). (初版 ed.). 台北市: 天下出版社.
Riessman, C. K. (2003). Narrative analysis [敘說分析] (王勇智, 鄧明宇 Trans.). (first edition ed.). 台北: 五南.
Rubin, J. B. (2003a). Psychoanalysis and creative living. Journal of American Academy of Psychoanalysis, 31, 361-380.
Rubin, J. B. (2003b). A well-lived life:Psychoanalytic and buddhist contribution. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 387-409). Boston: Wisdom Publications.
Rudnick, S. (2007). Coming home to wholeness. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 13-24). Lanham, Md.: Jason Aronson.
Safran, J. D. (2003). Psychoanalysis and buddhism as cultural institutions. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 1-34). Boston: Wisdom Publications.
Safran, J. D., & Reading, R. (2008). Mindfulness, metacommunication, and affect regulation in psychoanalytic treatment. In S. F. Hick, & T. Bien (Eds.), Mindfulness and the therapeutic relationship. (first. ed., pp. 122-140). New York.: Guilford Press.
Santee, R. G. (2007). An integrative approach to counseling : Bridging chinese thought, evolutionary theory, and stress anagement (first ed.). Los Angeles: SAGE Publications.
Schoen, S. (1996). Gestalt therapy and buddhist techings. In S. Boorstein (Ed.), Transpersonal psychotherapy (2nd ed., pp. 197-208). New York: Albany.
Schuman, T. (2007). Driven to distraction. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 77-98). Lanham, Md.: Jason Aronson.
Schwager, E. (2005). The woman who mistook the meditation class for her destination. Psychoanalytic Dialogues, 15(2), 153-155.
Schwartz, J. M., & Begley, S. (2003). The mind and the brain : Neuroplasticity and the power of mental force [重塑大腦] (張美惠 Trans.). (初版 ed.). 台北市: 時報出版社.
Segal, Z. V., Teasdale, J. D., Williams, J. M., & Gemar, M. C. (2002). The mindfulness-based cognitive therapy adherence scale: Inter-rater reliability, adherence to protocol and treatment distinctiveness. Clinical Psychology & Psychotherapy, 9(2), 131-138.
Semple, R. J., Reid, E. F. G., & Miller, L. (2005). Treating anxiety with mindfulness: An open trial of mindfulness training for anxious children. Journal of Cognitive Psychotherapy, 19(4), 379-392.
Sills, M. (2000). Licking honey from the razor's edge. In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 187-196). Canada: York Beach, Me. : S. Weiser.
Sills, M., & Lown, J. (2008). The field of subliminal mind and the nature of being. European Journal of Psychotherapy, Counselling & Health, 10(1), 71-80.
Silverberg, F. (2008). Resonance and exchange in contemplative psychotherapy. In F. J. Kaklauskas, S. Nimanheminda, L. Hoffman & J. MacAndrew (Eds.), Brilliant sanity : Buddhist approaches to psychotherapy (first ed., pp. 239-258). Colorado Springs: University of the Rockies Press.
Simpson, T., Kaysen, D., Bowen, S., MacPherson, L., Chawla, N., & Blume, A. (2007). PTSD symptoms, substance use, and vipassana meditation among incarcerated individuals. Journal of Traumatic Stress, 20(3), 239-249.
Sinclair, J. (Ed.). (2001). Collins cobuild english dictionary for advanced learners (third ed.). England: HarperCollins.
Sokolowski, R. (2004). Introduction to phenomenology [現象學十四講] (李維倫 Trans.). (初版 ed.). 臺北市: 心靈工坊文化出版.
Stanley, S., Reitzel, L. R., Wingate, L. R., Cukrowicz, K. C., Lima, E. N., & Joiner Jr., T. E. (2006). Mindfulness: A primrose path for therapists using manualized treatments? Journal of Cognitive Psychotherapy, 20(3), 327-335.
Stern, T. (2007). The light of faithful awareness. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 59-76). Lanham, Md.: Jason Aronson.
Surrey, J. L. (2005). Relational psychotherapy, relational mindfulness. In C. K. Germer, R. D. Siegel & P. R. Fulton (Eds.), Mindfulness and psychotherapy. (first ed., pp. 91-112). New York.: Guilford.
Sweeney, T. J. (2001). Counseling :Historical origins and philosophical roots. In D. C. Locke, J. E. Myers & E. L. Herr (Eds.), The handbook of counseling (pp. 3-26)
Tashi Tsering. (2006). Buddhist psychology (fisrt ed.). Somerille:MA: Wisdom Publication.
Thich Nhat Hanh. (2003). Wisdom for cooling anger the frame [你可以不生氣] (游欣慈 Trans.). (first ed.). 台北市: 橡樹林文化.
Thich Nhat Hanh. (2004). The miracle of mindfulness [正念的奇蹟] (何定照 Trans.). (first ed.). 台北市: 橡樹林文化.
Thomson, R. (2000). Zazen and psychotherapeutic presence. American Journal of Psychotherapy, 54(4), 531-548.
Trungpa, C. (2008). Preface:The meeting of buddhist and western psychology. In F. J. Kaklauskas, S. Nimanheminda, L. Hoffman & J. MacAndrew (Eds.), Brilliant sanity : Buddhist approaches to psychotherapy (first ed., pp. 5-12). Colorado Springs: University of the Rockies Press.
Tuch, R. H. (2007). Thinking with, and about, patients too scared to think:Can non-interpretive maneuvers stimulate refl ective thought? International Journal of Psycho-Analysis, 88, 91-111. Retrieved from http://www.ijpa.org/index.htm
Tulku Thondup. (2001). Boundless healing : Nmeditation exercises to enlighten the mind & heal the body [無盡的療癒:身心覺察的禪定練習] (丁乃竺 Trans.). (初版 ed.). 台北市: 心靈工坊.
Van Manen, M. (2004). Researching lived experience:Human science for an action sensitive pedagogy [探究生活經驗:建立敏思行動教育學的人文科學] (高淑清, 連雅慧 & 林月琴 Trans.). (2nd ed.). 嘉義市: 濤石文化.
Vaughan, F. (2003). 療癒與完整:超個人心理治療. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 246-252). 台北市: 心靈工坊.
Wallace, B. A. (2007). The attention revolution : Unlocking the power of the focused mind [專注力:禪修10階釋放心智潛能] (偶值 Trans.). (first ed.). 台北市: 橡樹林.
Waller, B., Carlson, J., & Englar-Carlson, M. (2006). Treatment and relapse prevention of depression using mindfulness-based cognitive therapy and adlerian concepts. Journal of Individual Psychology, 62(4), 443-454.
Walsh, R. (2003). 靜坐研究:藝術的狀態. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 107-115). 台北市: 心靈工坊.
Walsh, R., & Vaughan, F. (2003). 超個人的捷徑:靜坐. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 87-101). 台北市: 心靈工坊.
Watson, G. (2008). Beyond happiness: Deepening the dialogue between buddhism, psychotherapy and the mind sciences (first ed.). London: Karnac Books.
Wearign , M. (2007). Buddhist and christian paths to healing. In F. Gale, N. Bolzan & D. McRae-McMahon (Eds.), Spirited practices : Spirituality and the helping professions (pp. 205-214). Australia: Allen & Unwin.
Wegela, K. K. (2000). Hospitality beyond ego:Working with exchange. In G. Watson, S. Batchelor & G. Claxton (Eds.), The psychology of awakening : Buddhism, science, and our day-to-day lives (first ed., pp. 294-304). Canada: York Beach, Me. : S. Weiser.
Welwood, J. (2000). Toward a psychology of awakening : Buddhism, psychotherapy, and the path of personal and spiritual transformation (first ed.). Boston: Shambhala.
Wittine, B. (2003). 超個人心理治療的假設. In R. Walsh, & F. Vaughan (Eds.), Paths beyond ego : The transpersonal vision [超越自我之道:超個人心理學的大趨勢] (易之新, 胡因夢 Trans.). (初版 ed., pp. 253-261). 台北市: 心靈工坊.
Yang, D. (2007). Staying honest:How might psychoanalysis benefit buddhist practitioners. In P. C. Cooper (Ed.), Into the mountain stream : Psychotherapy and buddhist experience. (first ed., pp. 153-170). Lanham, Md.: Jason Aronson.
Young-Eisendrath P. (2003). Transference and transformation in buddhism and psychoanalysis. In J. D. Safran (Ed.), Psychoanalysis and buddhism:An unfolding dialogue (first ed., pp. 301-317). Boston: Wisdom Publications.

下載圖示
QR CODE