研究生: |
蔡珮琪 Tsai Pei-chi |
---|---|
論文名稱: |
(改)寫父權神話:談瑪格麗特˙艾特伍德的《女神諭》中的白雪公主與藍鬍子 (Re)Writing Patriarchal Myth: Snow White and Bluebeard in Margaret Atwood’s Lady Oracle |
指導教授: |
史文生
Frank Stevenson |
學位類別: |
碩士 Master |
系所名稱: |
英語學系 Department of English |
論文出版年: | 2001 |
畢業學年度: | 89 |
語文別: | 英文 |
論文頁數: | 73 |
中文關鍵詞: | 白雪公主 、藍鬍子 、哥德式小說 、女性自虐情節 、改寫 、母女關係 |
英文關鍵詞: | Snow White, Bluebeard, Gothic novel, female masochism, rewriting, mother-daughter relationship |
論文種類: | 學術論文 |
相關次數: | 點閱:234 下載:8 |
分享至: |
查詢本校圖書館目錄 查詢臺灣博碩士論文知識加值系統 勘誤回報 |
摘要
瑪格麗特.艾特伍德在《女神諭》中,顯示了其解放女性於父權神話的企圖。在《女神諭》中艾特伍德重新檢視格林童話中的《白雪公主》和《費特郝的鳥》,揭示其中蘊含的對女性馴化的企圖。在文本中,艾特伍德以瓊.佛斯特為中心,再現了《白雪公主》和《費特郝的鳥》(“Fitcher’s Bird”),一方面揭示了隱含在其中的父權意圖,一方面更嘗試出走。 論文的第二章探討瓊.佛斯特和她的母親法蘭西絲的母女關係,檢視艾特伍德如何重現了隱藏在《白雪公主》中的懼母、母女戰爭和弒母等議題。《費特郝的鳥》是藍鬍子故事諸多版本中最廣為人知的版本。 藍鬍子故事隱含了女性肢解和懼夫的議題,而藍鬍子恐懼(Bluebeard fear)更進一步的潛藏在哥德式小說中。 論文第三章探討藍鬍子恐懼和哥德式小說的關係,審視其如何禁錮女性和迫使女性陷入自虐情節。 艾特伍德在《女神諭》中也提出了走出父權建構的神話的可能。論文第四章探討瓊.佛斯特的書寫歷程,分析瓊.佛斯特如何由被動的書寫逐漸地進展至顛覆的改寫。藉由掌握書寫的力量和改寫父權神話的自覺與企圖,在父權論述中奮戰、嘗試突破文類的陳規,瓊.佛斯特最後終能擺脫白雪公主的命運,成功地從藍鬍子恐懼出走。
Abstract
In Lady Oracle (1976), Margaret Atwood demonstrates her intention to save women from the trap of the patriarchal myth of women. Atwood examines Grimms’ “Snow White” and “Fitcher’s Bird,” and exposes their themes of female victimization. Atwood inscribes within her novel the mythic tales of “Snow White” and “Fitcher’s Bird,” exposes and subverts their underlying intentions, and suggests the possibility of a “way out” for women. The protagonist, the young overweight Joan reenacts, with her mother Frances who wants her to lose weight and become more “feminine,” Grimms’ “Snow White” in which the conflict between witch-mother and innocent daughter is provoked by the hidden patriarchal intention, and leads to the fear of mother as monster/witch, mother-daughter animosity and matricide. In addition, Grimms’ “Fitcher’s Bird,” the best-known Bluebeard tale, under Atwood’s scrutiny, is exposed as a tale that embeds female dismemberment and the fear of men. By presenting Joan Foster as a woman haunted by the “Bluebeard fear” as the result of her addict on Gothic novels, a genre based on such fear, Atwood suggests how women are jeopardized and trapped by Bluebeard fear and driven into female masochism. However, Atwood also suggests how women can struggle their way out from the trap of those myths. By seizing the pen, engaging in the discourse, and attempting to break the generic rules, Joan manages to be a woman who speaks (writes) from her own heart.
Works Cited
Abrams, M. H. A Glossary of Literary Terms. Fort Worth: Harcourt Brace College
Publishers, 1993.
Andersen, Hans Christina. Andersen’s Fairy Tales. New York: Penguin Books,
1966.
Atwood, Margaret. Lady Oracle. New York: Bantam Books, 1976.
- - -. You Are Happy. Toronto: Oxford UP, 1974.
Barthes, Roland. Mythologies. New York: The Noonday Press, 1989.
Benson, Stephen. “Stories of Love and Death: Reading and Writing the Fairy Tale
Romance.” Ed. Sarah Sceats and Gail Cunningham. Image and Power.
London: Longman, 1996. 103-113.
Bök, Christian. “Sibyls: Echoes of French Feminism in ‘The Diviners’ and ‘Lady
Oracle’.” Canadian Literature 135 (1992): 80-93.
Bouson, J. Brooks. Brutal Choreographies. Amherst: The University of
Massachusetts Press, 1993.
Bromberg, Pamela S. “The Two Faces of the Mirror in The Edible Woman and Lady
Oracle.” Margaret Atwood: Vision and Forms. Carbondale: Southern Illinois UP, 1988.
Day, William Patrick. “The System of the Gothic Fantasy.” In the Circles of Fear
and Desire. Chicago: The University of Chicago Press, 1985. 13-74.
Gallop, Jane. Reading Lacan. Ithaca: Cornell University Press, 1985.
Gilbert, Sandra M., and Susan Gubar. The Madwoman in the Attic. New Haven:
Yale University Press, 1979.
Grace, Sherrill E. “Courting Bluebeard with Bartok, Atwood, and Fowles:
Modern Treatment of the Bluebeard Theme.” Journal of Modern Literature 11:2 (1984): 245-62.
Graves, Robert. The Greek Myths. New York: George Braziller, INC., 1957.
Grimm, Jacob, and Wilhelm Grimm. The Complete Fairy Tales of Brothers
Grimm. Trans. Jack Ziper. Vol. 1. New York: Bantam Books,
182-186.
Hamilton, Edith. Mythology. Taipei: Bookman, 1940.
Hammond, Karla. “Articulating the Mute.” Margaret Atwood Conversations.
Ed. Earl G. Ingersoll. London: Virago Press, 1992. 109-20.
- - -. “Defying Distinctions.” Margaret Atwood Conversations.
Ed. Earl G. Ingersoll. London: Virago Press, 1992. 99-108.
Hite, Molly. “Other Side, Other Woman: Lady Oracle.” The Other Side of the
Story: Structure and Strategies of Contemporary Feminist Narrative. Ithaca:
Cornell UP, 1989. 127-167.
Lacan, Jacques. Ecrits: A Selection. London: Tavistock Publications, 1977.
Laplanche, Jane, and J.-B. Pontalis. The Language of Psycho-Analysis. New
York: Norton, 1973.
Masse, Michelle A. In the Name of Love. Ithaca: Cornell University Press, 1992.
Mycak, Sonia. In Search of the Split Subject: Psychoanalysis, Phenomenology, and
the Novels of Margaret Atwood. Ontario: ECW Press, 1996.
Rao, Eleonora. “Margaret Atwood’s Lady Oracle: Writing against Notions of
Unity.” Margaret Atwood: Writing and Subjectivity. Ed. Colin Nicholson.
New York: St. Martin’s Press, 1994. 133-52.
Rigney, Barbara Hill. “The ‘Escape Artist’: Lady Oracle.” Margaret Atwood.
New Jersey: Barnes & Noble Books, 1987. 62-81.
Sciff-Zamaro, Roberta. “The Re / Membering of the Female Power in ‘Lady
Oracle’.” Canadian Literature 112 (1987): 32-38.
Wilson, Sharon Rose. Margaret Atwood’s Fairy-Tale Sexual Politics. Jackson:
University Press of Mississippi, 1993.
Worthington, Kim L. “Communal Contestation: Margaret Atwood’s Lady Oracle.”
Self as Narrative: Subjectivity and Community in Contemporary Fiction. Oxford: Clarendon Press, 1996. 276-304.
Zimmerman, J. E. Dictionary of Classical Mythology. Taipei: Bookman, 1964.