研究生: |
趙玲華 |
---|---|
論文名稱: |
莫里斯.德尼繪畫中的十九世紀末法國精神表現研究 Paintings of Maurice Denis: Presentation of The French Spirit in The End of The 19th Century |
指導教授: | 潘襎 |
學位類別: |
碩士 Master |
系所名稱: |
美術學系 Department of Fine Arts |
論文出版年: | 2010 |
畢業學年度: | 98 |
語文別: | 中文 |
論文頁數: | 104 |
中文關鍵詞: | 莫里斯.德尼 、象徵性 、古典風格 、天主教 、十九世紀末 、法國精神 |
英文關鍵詞: | Maurice Denis, symbolism, classicism, catholic, french spirit |
論文種類: | 學術論文 |
相關次數: | 點閱:195 下載:0 |
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莫里斯.德尼是十九世紀末傑出的藝術家,然而其那比派理論家的身份,讓藝術史忽略他的繪畫作品;而其著名的繪畫定義則將他定位於現代藝術先驅,忽略其古典主義的思維。因此,本論文歸納分析德尼的第一手資料,再比對其它研究德尼之文獻,最後審視其畫作與藝術思維間的關係,以達到客觀且全面了解畫家繪畫思想之目的。論文結構以第一章為緒論。第二章從德尼的天主教信仰延伸探討其家庭與國家觀,證實內密性為畫家的藝術思想根源。第三章承繼德尼的內密性發展,並在探討其象徵藝術手法以及內涵之餘,提鍊出畫家裝飾與理性特質,以及對中世紀的嚮往。第四章透過德尼對塞尚的詮釋,來連結畫家與古典主義的關係。並從塞尚範例來檢視其畫作之形式與主題的比重,藉以釐清德尼融合現代藝術框架與古典本質的思緒。最後,在演譯德尼思想脈胳的一致性時,也了解宗教信仰在其藝術及生命裡的決定性影響;在形塑德尼繪畫樣貌之餘,不但確立其畫家的身份,還能窺見十九世紀末的法國精神。
Maurice Denis, one of the excellent painters in 19th century, was somehow misplaced in the history of art because of being seen as a theorist of Nabis. He was also seen as a pioneer in modern art because of his definition on paintings. However, his thinking in classic painting was once again being ignored. In order to understand his thinking on painting thoroughly and objectively. This thesis would try to collect and analyze the first-hand materials, and also compare with other studies. At the end, we would also discuss the interaction between his paintings and thinking on art.
In this thesis, first chapter starts as an introduction. In addition, his view on catholic religion, family, and nation would be discussed in chapter two. In chapter three, we would continue to discuss how Maurice Denis symbolized his art and what he hid within. In chapter four, we would see how he interacted with classicism by seeing his interpretation on Cezanne. In addition, we would analyze the form and theme of Denis's painting in the frame of Cezanne's style. Therefore, we will be able to clarify the true meanings of the combination of Denis's modern art and classicism. By reconstructing his thinkings, the significant of his religion in his art of life could be found, and we could not only define him as a painter, but also see the french spirit in the end of 19th century.
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中文書目
阿部謹也著,《在中世紀星空下》,李玉滿、陳嫺若譯,台北:大雁,2008。
李明明,《古典與象徵的界限:象徵主畫家莫侯及其詩人寓意畫》,台北:東大,1994。
谷寒松,《神學中的人學》,台北:光啟文化,2008。
吳嘉瑄,《莫利斯.德尼早期繪畫中的宗教特質(1889-1895》,台北:中央大學藝術學研究所碩士論文,2002。
Belinda Theomson著 ,《高更》,張心龍譯,台北:遠流,1995。
Hal Foster著,《反美學:後現代文化理論基礎》,呂健忠譯,台北:立緒,1998。
Herschel Chipp著,《現代藝術理論》,余珊珊譯,台北:遠流,1995。
Jack Tresidder著,《象徵之旅:符號及其意義》,石毅、劉珩譯,北京:中央編譯,2001。
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Michael Burns著,《法國與德雷福事件》,鄭約宜譯,台北:麥田,2003。
Paul Cézanne等著,《塞尚書簡全集》,潘襎譯,台北:藝術家,2007。