歐登柏格的物體藝術風格極其多變,初期繼承杜比菲和塞利納等人的反文化論述,以歐洲菁英的觀點,透過充滿暴力及頹廢氣息的環境藝術,批判污穢、死氣沈沈的都市生活,並對紐約弱勢族群流露出深切但無奈的關懷。不過這種負面情緒並不持久,藉由精神分析之助,他在原本灰暗的街道上發現充滿生命力的美國式生活,於是開始擁抱庸俗的日用品,加入普普藝術的創作行列。另一方面,來自卡布羅總體藝術觀的創作呼籲,歐登伯格廣泛地利用各種複合媒材,將帕洛克的行動繪畫轉化成三度空間的物體,立體的偶發藝術場景轉化成平面的繪畫結構,並使用棉布帆布和聚乙烯創造了史無前例的軟雕塑。物體藝術對他而言,不僅是記錄環境變化的日記,也是進行繪畫與雕塑實驗的素材,更是表達個人想像、哲學觀念、社會批判與宗教思想的工具。本論文嘗試以風格分析法觀察歐登伯格如何在低藝術的偽裝下與藝術傳統接軌,並進行具有創造力的類型學探索。接著依據精神分析學的觀點,討論其欲望的置換與昇華,同時結合古希臘的宇宙論與神話學,揭開他烏托邦式的想像世界。最後,綜合論述歐登伯格在主題、材質、技法與觀念上的深入研究,突顯他在藝術形式上的卓越貢獻。
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中文圖書
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章國清(民85),《後佛洛伊德主義》,台北市:揚智。
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西文期刊
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中文期刊
吳毓奇(民84),〈歐登伯格(Claes Oldenburg)與軟體雕塑〉,《藝術家》,40:5=240,(台北市,藝術家出版社),頁344-351。
杜維明(民88),〈苦參‧傳心與弘法:禪宗在北美發皇的內因〉,《當代》,第26期,(台北市,當代雜誌),頁48-51。
釋恆清(民82),〈禪學與杜威:教育思想和方法之比較〉,《哲學評論》,第16期,(台北市,國立台灣大學哲學系),頁77-96。
報紙
〈來台34年 哈洛德當起洋和尚〉(92.11.19),《聯合報》,B5版。
〈周文中 想罵約翰凱吉是混蛋〉(92.11.21),《聯合報》,B6版。
錄影帶
Johathan Cooke(ed.), Claes Oldenburg, Chicago: Home Vision Art, 1996.
光碟資料庫
Encyclopedia Britannica 2003 Deluxe Edition, U.K.:
Encyclopedia Britannica, Inc. 2003
Microsoft Encarta Encyclopedia Deluxe 2002, U.S.A.: Microsoft Corporation, 2002
網路資源
Pollock-Crasner House and Study Center , Helen Harrison, Jackson Pollock. October 2003, April 2, 2004, <http://naples.cc.sunysb.edu/CAS/pkhouse.nsf/pages/pollock>
National Gallery of Canada Library and Archives, François-Marc Gagnon, “Paul-Émile Borduas Nature's Parachutes towards a Definition of Borduas' Pictorial “Surrealism” ”, Annual Bulletin, No.4, 1980-1981, December 10, 2003, <http://collections.ic.gc.ca/bulletin/num4a/gagnon1.html>
Salon Com, Douglas Cruickshank, “Size Matters,” published date unknown, October 23 2003, <http://www.salon.com/bc/1998/12/22bc.html>
Lauren Hall, “Does America Have Buddha-Nature? The Adoption of Eastern Thought in the Works of Jack Kerouac and Allen Ginsberg”, <http://www.cwru.edu/artsci/engl/marling/60s/readisngs/hall1.html>